Neolithic Shamanism: Spirit Work in the Norse Tradition, by Raven Kaldera and Galina Krasskova
Destiny Books, 9781594774904, 342 pp. (incl. index, plus 8 pages of colour plates), 2012
The title, Neolithic Shamanism, may be a bit misleading as there is not a lot careful exploration of the stone age, but the sub-title, “Spirit Work in the Norse Tradition” seems closer to the subject of the book. The book instead serves as an introduction to the Northern Tradition – which the authors use to refer to a specific modern tradition, not simply the hearth cultures of Northern Europe and the modern practices derived from them. However, by looking at the natural rather than cultural aspects, they seem to be trying to go back to the bare bones of the matter. Regardless, much of the information is generalizable and the book can be read in this broader light, so long as the reader understands that this is not its primary purpose or intention. Continue reading
In Treasure House of Pearls John Crow recently posted about the Theosophical journals he’s been going through in his research on Alan Bennett (interesting stuff, you should check it out). He commented on the “institutional memory” these journals leave behind – an enduring physical record of events that occurred: lectures given, essays shared between countries and their responses.
While his post referred specifically to the Theosophical Society in comparison to the OTO, this echoed my experience with the of the occult ‘zines I’ve been rereading for a project I’m working on.
Many are probably familiar with Kaos and Chaos International, but what about Sut Anubis, Aquarian Arrow, Primal Chaos, The Philosopher’s Stone? With something as disparate as the chaote community, is anyone keeping track? As counter-intuitive as it may seem for an approach aligning itself with chaos, it’s important. Continue reading
Pagan Christmas: The Plants, Spirits, and Rituals at the Origins of Yuletide, by Christian Rätsch and Claudia Muller-Ebeling
Inner Traditions, 9781594770920, 213 pp, 2006
The subtitle of this book (“The Plants, Spirits, and Rituals at the Origins of Yuletide”) helps to explain why I wanted to review it. Far too often people focus of the most visible of Yuletide symbols (the tree, the presents, the mistletoe and the decorations) and ignore the myriad of other details which surround this time of year. So I felt drawn to investigate these background items.
The authors focus on the ethnobotany (the study of plants) associated with the season. I had read and reviewed an earlier book by them and knew that the research and writing of this book would be first rate as well. I was not disappointed in that respect, nor in any other respect. The book is profusely illustrated with beautiful drawings and photographs. Continue reading
A Circle of Stones: Journeys and Meditations for Modern Celts, Second Edition, by Erynn Rowan Laurie
Megalithica Books, 9781905713776, 124 pp., 2012
It may be showing its age a bit, even the author admits that there have been advances in the archaeological underpinnings of the work, and increased knowledge of the language and culture of the Irish Celtic people. In spite of that, or perhaps because of it, this remains an easily understandable book, and a good source for those who wish to walk the Celtic Reconstructionist path of Paganism.
There haven’t been a lot of changes made since it was originally issued. There have been a few improvements in the translation of Irish words, and the illustrations have been redone, but the information is essentially unchanged.
There are numerous suggestions for several rituals, as well as guidelines for the creation and maintenance of altars – including suggestions for turning your entire living space into a sacred environment. One of the great things is that she emphasizes the need for the altar to work for you: it doesn’t have to be a certain size or shape, it doesn’t have to be kept overly neat and tidy, and it doesn’t need to be particularly artistic in its arrangement. It should, however, be a place which you visit frequently, thus alleviating the necessity for dusting it. After all, if you are interacting with the altar constantly, things will not remain static for very long. Continue reading
This slight annoyance of being regularly asked by ‘fluffy Pagans’ if we are Satanists probably goes with the territory of being chaos magicians – at the very least we are supposed to eat a baby a week, it seems. The founder of Satanism, the late Anton LaVey, made the very pragmatic point that “stories of unbaptized babies being stolen by Satanists… were not only effective propaganda measures, but also provided a constant source of revenue for the Church, in the form of baptism fees. No Christian mother would, upon hearing of these diabolical kidnappings, refrain from getting her child properly baptized, post haste.” It’s all about the money, honey.
We have also had dealings with several people who would fall under the stereotypical definition of ‘real nutjobs about Satan.’ These include one especially memorable person at an academic conference on alternative religion that we attended a while back. Continue reading