In a recent discussion, I was asked about tarot’s role in decision-making. We’ve looked at tarot and accuracy, and sharing bad news with a client, but what happens when they want you or the cards to make a decision for them?
I’ve heard it’s not “good” practice to expect the tarot to make decisions for you and it may be better to only ask it what the outcomes to things might be if you continue down the same path?
Many will suggest that the mere fact the querent is aware of new possibilities may alter the outcome, but past experience has demonstrated that it is incredibly rare for someone to radically change their character, even when it may be in their best interest to do so. Continue reading
Recently I posted a list of my top five foundational books on tarot – books that give a solid grounding in tarot’s history and practical use.
I’m no tarotist scholar, and I found Decker’s article in Gnosis (#46, Winter 1998) convincing and enlightening. However, I was left unconvinced that there was no connection to esoteric Egyptian tradition. Tony Bushby…suggests that 22 Hebrew characters were ‘occulted’ in the Egyptian Book of Thoth/God, and that ‘tarot’ is a plural form of Torah. […]
In tarot’s fairly well documented history (letters, accounting ledgers, early examples of tarot cards and “regular” playing cards, etc.), there is absolutely no suggestion whatsoever that tarot cards were intended for use as anything other than an innovating card game. Serious tarot practitioners know this, it’s the occultists who resist reading anything in depth outside their genre – and I say this as an occultist myself! (Probably because occultists have invested so much in the mystification of tarot they figure it’d be a shame to stop now.) Continue reading
My day job allows a certain amount of freedom when it comes to listening to music at work. Most people have headphones, and once upon a time the majority would have been listening to Pandora.com, but it’s been a while since they disallowed Canadian listening due to licensing constraints – a shame, because I found many new bands via their ingenuous Music Genome Project – music I then later bought, as with Napster in the days of yore. But I digress.
Sitting at my cubicle, work is where I listen to podcasts when my mp3 player starts to seem repetitive. Late December and early January I was on vacation, and so, behind. I recently caught up and finally listened to the latest Tarot Connection episodes.
In episode 67, host Leisa ReFalo and guest Roger Tobin tackled the subject of difficult cards from a variety angles, specific tarot cards deemed difficult for the client and for the reader; cards which might seem scary for a client unfamiliar with their meaning (Death, the Devil and the Tower are common examples), and cards which are challenging for the reader to interpret, either because they’re still unclear on the meaning, or even simply because they don’t often turn up during a reading (we all have cards like this). Continue reading
Earlier we looked at the role of “accuracy” in tarot, particularly in comparison to fortune-telling. A key point to take away from this is that, in tarot reading for a client or even for oneself, the main goal of any divinatory reading is to provide information that is useful to the querent.
Whether or not the future is set can become irrelevant when the cards clearly foretell disaster for the querent. When the cards spell doom, deciding how to relate that to the client can be tricky. Changeable or not, it’s rarely something a querent wants to hear, and depending on who the querent is it can be more detrimental to share this information than not. Continue reading
A spiritual path is, among other things, a way of seeing the world. That is to say, a spiritual path is a way of understanding or interpreting our relationships with the many things, events, people, and places in the world. In most cases, the path will be expressed or configured by a logic of correspondences. In accord with this logic, the appearance of a certain animal, or plant, or weather event, or whatever, signifies realities beyond itself. Similarly, every spiritual path will have meditations, rituals, techniques, practices, and so on, designed to help the practitioner recognise those signs and read the messages they convey.
The co-ordinates of the correspondences will vary in accord with language, culture, climate, geography, and other factors. They can grow ever more complicated and intricate, in order to accommodate an ever growing range of things and events in an ever-changing world. The associations of the four classical elements to cardinal directions, colours, ritual objects, seasons of the year, times of day, and so on, are well known examples. Yet the logic of correspondence can appear in things as simple as children’s rhymes. The game of counting crows: “One for sorrow, two for joy, three for a girl and four for a boy,” and so on, is also a logic of magical correspondences. Continue reading