Far too long has the subject of Satanic magic and philosophy been written down by wild-eyed journalists of the right-hand path.
–Anton Szandor LaVey, The Satanic Bible.
While not a “wild-eyed journalist of the right-hand path” (whether defined in Tantric, Blavatskian or newage terms), I have, over the past few months, shared some rather amusing sensationalist news stories written by those who are. I thought it only fair to take the time to write a short piece on “real” Satanism and go beyond highlighting some of the more absurd stories that rise up out of the deep.
This is a little tricky as Satanism is a broad term these days encompassing a variety of religions. There’s “traditional” Satanism which does involve devil-worship and Luciferianism which (sometimes) runs along similar veins. However, there’s also “modern” and LaVeyan Satanism which does not, as these Satanists are atheistic, holding the self in the highest position of reverence.
For years I managed the website for the Satanic Continue reading
Webster defines myth as “a story or belief that attempts to explain a basic truth.” There have always been story-tellers amongst us. From the time humanity first learned to speak we have tried to express our thoughts concerning the world around us, as well as the world of our own imaginations. Mythology, religion, philosophy and science have all grown out of these thoughts. At first there was only the oral traditions, passed from generation to generation by word of mouth. With the advent of writing (circa 3500 B.C.E.) the transmission of ideas increased and the integrity of the information was more easily preserved for future generations. Comparative mythology scholars, like Adolph Bastian and Joseph Campbell, recognize two main aspects that can be applied to all forms of mythology. These are the “local” and the “universal” aspects. As Campbell writes in his Primitive Mythology: Continue reading
Due to the ever-increasing amount of mail that we have received from young people who are new to Satanism, we feel the time has come to put together some information to help answer your specific questions and concerns.
If you have read our books, you know that Satanism isn’t about taking drugs, and it isn’t about harming animals or children. Unlike many religions and philosophies, Satanism respects and exalts life. Children and animals are the purest expressions of that life force, and as such are held sacred and precious in the eyes of the Satanist. Besides, it is very un-Satanic to take any creature’s life against its will. It is equally un-Satanic to cloud your brain and impair your judgement with mind-altering substances. A real magician has no need of those kind of things, as he should be able to bring about changes in consciousness by the very power of his Will and imagination. Continue reading
Because Anton LaVey has made Satanism so popular, everyone wants to jump on the bandwagon. If you’re new to the Realm of Darkness, suddenly feeling the fires of Satan burning within you, be warned: there are unethical individuals out there who will prey upon you, claim to teach you how to become a Great Black Magician overnight, who will promise instructional fellowship and activities with “True Masters,” who may claim unverifiable links with the Church of Satan or other such lineage. Save your money. Here’s a tip sheet to recognize pseudo- and anti-Satanic groups that have sprouted up since LaVey started the original Church of Satan. Continue reading
Any philosophy must, as a matter of course, at least imply a code of moral ethics for its followers to espouse. Satanism, as a philosophy and as a religion, can do no differently. However, the nature of that moral code will seem entirely alien to those who have been raised on the ages-old idea of a “good versus evil” world view. All of the major world religions (Christianity, Judaism, Islam, Taoism, Hinduism, and Buddhism) are rooted in moral absolutism. That is, there is a definite and objective set of behaviours which are “right” and which are “wrong” for an individual to practice. The differences between these religions come to the fore when the exact nature of those behaviours is defined, as well as the latitude afforded the individual in regards to a choice between them. Continue reading