Whether designed to recognize a winter holiday, created as a gift or used as a reflective hobby, wreaths can take on many themes and incorporate a variety of materials such as fruits, twigs, leaves, paper, fabric or wire. They need only to hold to the shape of a ring, and sometimes loosely at best.
Tarot-themed wreaths are a craft that can enrich those who love to create, those who may be daunted by the system of traditionally 78 cards and archetypes known as tarot, or those who may wish to deepen their relationship with the cards. Continue reading
Feeling down? How ’bout a big hug?
In the tarot, the Death card means many things to many people. Barbara Moore has noticed a shift in her understanding of the card.
Names and seals of the Olympic spirits.
Jason Miller offers great advice on practicing magick without stuff. Continue reading
The Journey into Spirit: A Pagan’s Perspective on Death, Dying and Bereavement, by Kristoffer Hughes
Llewellyn Publications, 978-0-7387-4075-1, 312 pp., 2014
What a gift this book is. From the lyrical quality of Kristoffer Hughes’ writing, not often present in nonfiction, to the sensitive and thoughtful wisdom he imparts, The Journey into Spirit gives the reader a compassionate space to rethink beliefs about death.
Hughes is both a Druid priest and a professional pathology technologist who has worked in British morgues for the past quarter-century, and a funeral celebrant and a teacher of death customs and philosophy. He tells us how as a young child watching his first mortuary scene on TV he knew he was destined for a life entwined with death. Although the adults around him at that time were scared and taken aback by his interest, he felt no fear, only a deep respect for the physical process of death and curiosity about the ensuing spiritual transition. This is the perspective he’s carried throughout his life, and from which he has written this book.
He frames his views within the three Celtic realms of existence — the realm of necessity, the realm of spirit and the realm of infinity – and discusses his philosophical conclusions and certain Celtic teachings pertinent to each realm. Continue reading
Defining the magical practitioner in antiquity.
Jake Stratton-Kent on goetia.
If language is power, what’s in a name?
A compiled list of resources on pre-Hellenistic magick up until the late 1700s.
On treasure magick. Continue reading
I was Wiccan for several years. It was my first exposure to Paganism, as it is for many people. I enjoyed feeling connected with nature, I was happy to find a faith that didn’t shame me for having a vagina, and of course, like most geeky 11-year-old girls would, I relished the feeling of empowerment that knowledge of magick brought.
It wasn’t long before something in me I couldn’t quite identify began to butt heads with what I was reading and practicing. There are many aspects of the Horned God I felt (and still feel) a connection to, such as his associations with wild nature, magick, and the death and rebirth cycle, but I felt discouraged from exploring these ideas because they were deemed “masculine.” Instead, I tried to explore the mysteries of the Goddess as I felt I was “supposed” to. Despite being young, I felt unable to relate to the Maiden, and I felt stifled by the seeming inevitability of becoming a Mother, then a Crone — neither of which particularly appealed to me. It was also around this time that I began to realize I was gay, which only served to intensify my feelings of alienation. How could a spiritually necessary “union of opposites” occur when I didn’t even find my so-called “opposite” attractive? Continue reading