Magick

Practical magick.

Crafting a tarot wreath

By Tabitha Dial | December 17, 2014 | Leave a comment

Star anise wreath, image by Hans

Whether designed to recognize a winter holiday, created as a gift or used as a reflective hobby, wreaths can take on many themes and incorporate a variety of materials such as fruits, twigs, leaves, paper, fabric or wire. They need only to hold to the shape of a ring, and sometimes loosely at best.

Tarot-themed wreaths are a craft that can enrich those who love to create, those who may be daunted by the system of traditionally 78 cards and archetypes known as tarot, or those who may wish to deepen their relationship with the cards. Continue reading


Limping towards heaven: Walking pathway 25, Samekh

By J Simpson | December 10, 2014 | Leave a comment

Emerald pathway, image by Guian Bolisay

The 25th pathway that connects the sphere of Yesod (foundation) to the sphere of perfect unity, Tiphareth, is known as Samekh, “the prop.” Samekh is the process by which the divine tests the aspirant, and comes in phases. The path is illustrated by the tarot trump XIV, Temperance, with its alchemical imagery of the joining of opposites, and the astrological sign Sagittarius.

The main symbol of Samekh is that of an arrow being shot straight into the air. Samekh hurtles out of the three lower pathways that connect Malkuth to the higher sephirah: Qoph, Shin, and Tau. The first letter of each of these paths creates the word QShTh, Qesteth, the Hebrew word of “bow.” Yesod, Hod, and Netzach could be seen as one’s personal life, and Samekh is the first path that seeks to transcend that, bursting into the cosmic light. As such, it is known as “the piercer of the sanctuary.” The word Qesteth also means a rainbow, a symbol of God’s covenant with humanity, and correlates with the rainbow bridge of mythology, tying it further still into the myth of centaurs, and Chiron in particular.

Path 25 is also related to the Great Work, the Knowledge and Conversation of the Holy Guardian Angel. Here’s where part of the discrepancy and the controversy that comes in around this particular pathway. Aleister Crowley must have thought this path was essential to the angelic conversation, as he named his treatise on Abramelin‘s magick “Liber Samekh,” while others think this integration should have already taken place, and that your HGA should act as a guide through the Chapel Perilous of Samekh. The controversy comes in the numbering, and the order by which the paths “should” be undertaken. There are three pathways that approach the central sphere of Tiphareth: Ayin, Nun, and Samekh, emanating from Hod, Netzach, and Yesod, respectively. Ayin and Nun are ruled over by the tarot trumps XV, The Devil, and XIII, Death, who act as guardians for Tiphareth, and must be accounted for to take advantage of the lessons learned there. By breaking with the accepted numeration and going straight up the centre, one avoids the imbalances and distortions of veering off to the side pillars. In magick, as in life, balance is the thing. Continue reading


Reading tarot professionally at parties and events

By Donyae Coles | December 3, 2014 | Leave a comment

Tarot, photo by Ricardo RosadoIt’s nearing the end of the year and I get a familiar message in my inbox, “Will you be joining me for New Year’s this year?” I reply with a yes, and mark the day on my calendar as booked. As much as it sounds like it, it is not a date. It’s actually a large party where I will be reading tarot professionally.

Tarot readers often attend parties and festivals in order to earn income from their craft. Although festivals tend to be large and well attended, private parties can be much smaller and more intimate. The type of parties I read at, however, are quite large, often with hundreds of people in attendance.

For this particular event, I am one of three readers hired. We will all be together in the room, and may read up to 150 people each over the course of one evening, depending how busy it is. If this sounds impossible, believe me, it isn’t — it’s just exhausting.

Large events can be very lucrative for readers. Organizers, who may be from corporations throwing holiday parties, private party planners, or neighbourhood committees, and so on, like to have unique performers at their events, and everyone is at least a little interested in divination. The key to handling these draining events is thoughtful planning. Continue reading


An introduction to writing tarot poetry

By Tabitha Dial | November 5, 2014 | Leave a comment

Tarot journal, photo by LimerykTarot-inspired poetry can be a vehicle for ritual, reflection, joy, and for release. Creating it adds a new layer to the act of divination, requiring introspection and expression. Metaphor and mythology feed the imagination in tarot readings and when tarot is used for poetry.

Writing poetry

A poet’s strongest tool, arguably, is metaphor, which helps interpret the significance of tarot cards. The sea on the Rider-Waite-Smith two of pentacles represents a bumpy, busy emotional or subconscious experience informs a card reader, and it is just this work that a poet does, with or without cards. Do not be afraid to consider those undertones in your cards, as poetry often draws from our depths, and the subtlest message of each card is easily fodder for poetry.

Poetry – and creative writing in general – provides opportunity for a personal journey. The results of creative, conscious efforts have no room for judgement. To explore your words is the means and the reward. Poetry is a unique language that condenses the larger universe and plays with anything the imagination offers. Poetry is allowed to roam and wander, or it may creep and crawl and gather details other forms of language will not. The poet is often a navigator, but in this style of writing, one should always let mood, inspiration, spirit or whatever you wish to call it, lead you. Continue reading


Binaural beats meditation

By J Simpson | August 27, 2014 | Leave a comment

Brain waves, image by normalityreliefTechnology is supposed to improve our lives by making things easier and more convenient, and save us time, freeing us to do more meaningful things. Yet I have not seen a lot of in-depth analysis of the ways technological advances have impacted the occult student.

It’s been suggested that binaural beats can act as a shortcut to years of disciplined meditation and yogic techniques, and while I derive massive benefits from a formal sitting meditation practice, I have found that it is not always the most suitable for preparing you for real life. Your mind may be a still clear pond when perched upon a zafu in a temple setting, but that serenity can fly right out the window the first time you get stressed out at work, or get in a fight with your significant other. Continue reading


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