Secrecy is a necessary adjunct to the performance of magick but its use should be carefully considered since ad hoc secrecy cheapens any subject to which it is applied.
–Ray Sherwin, The Theatre of Magick
Privacy, in this day and age, seems a luxury so absurd that it barely warrants attention, yet in group workings or when one is a part of an order, such secrecy may be called for. Typically it’s quite sensible, with restrictions about identifying members of the group, though the group may also be secretive about the details of the rituals and sometimes even of the training system employed.
However maintaining secrecy merely for the sake of appearing “mysterious” to the “uninitiated” tends to out, and the glamour will be revealed for what it is and with nothing more behind it confidence will be lost. Continue reading
Most people become interested in magick because they want to change some aspect of their lives, want to gain a greater sense of control in the world around them. Most people don’t seem to succeed.
It’s all well and good to be a juggernaut on the astral plane, defending the world from various nasties and sharing astral juice with your fellow warriors after a good night’s work, but seriously.
Objective results are the proof of magic, all else is mysticism.
–Peter Carroll, Liber Kaos
It sounds flip, but it’s true. Continue reading
In Treasure House of Pearls John Crow recently posted about the Theosophical journals he’s been going through in his research on Alan Bennett (interesting stuff, you should check it out). He commented on the “institutional memory” these journals leave behind – an enduring physical record of events that occurred: lectures given, essays shared between countries and their responses.
While his post referred specifically to the Theosophical Society in comparison to the OTO, this echoed my experience with the of the occult ‘zines I’ve been rereading for a project I’m working on.
Many are probably familiar with Kaos and Chaos International, but what about Sut Anubis, Aquarian Arrow, Primal Chaos, The Philosopher’s Stone? With something as disparate as the chaote community, is anyone keeping track? As counter-intuitive as it may seem for an approach aligning itself with chaos, it’s important. Continue reading
Publish and be damned they say. I feel a bit like that with my book Kaos Hieroglyphica: Alchemy for the New Aeon. I started writing this when I was just 23 and had finished writing it by the time I was 28. It wasn’t published until I was 29, nearly 30. I am now 35. Inevitably my 35 year old self cringes at some of my decade old writing. However, in the first article I ever had published, namely “Liber Minor 0″, I had enough sense to write one of the best sentences I have ever written, namely that ‘I reserve the right to disagree with myself at a later date.’
Well, here I am at a later date exercising my right to disagree with myself! In particular I have cause to revisit the Psyche Magic chapter, in particular the ritual. Rather than rewrite the ritual, I am going to tell the story of its actual performance, what lead up to it, and how the recipient has been empowered by it since. Continue reading
There are some books that are required reading for the serious tarot enthusiast, and this list represents my top five foundational books on tarot – books that will provide a solid historical, symbolic and esoteric foundation for any student.
1. Dogme et rituel de la haute magie (available in English as Transcendental Magic), by Éliphas Lévi (Alphonse-Louis Constant)
First published in 1855 as Dogme et rituel de la haute magie, it became a foundational text for the French occult revival. It was translated into English by Arthur Edward Waite in 1896 as Transcendental Magic, its Doctrine and Ritual and gained wider recognition among English-speaking occultists on both sides of the Atlantic.
Dogma et rituel became the first occult text to weave elemental, alchemical, astrological and planetary theory with kabbalah, the tarot and ceremonial magick, synthesizing the first wholly integrated system of magick. It served and continues to serve as the basis for much symbolism found in the Hermetic Order of the Golden Dawn, the Ordo Templi Orientis, and various contemporary mystery schools. While lacking in historical accuracy, and allowing for many liberties taken with its symbolic integrity, Dogma et rituel remains an important historical work for this reason. Continue reading