“The Yggdrasil-Tree is a beautiful symbolical representation of Freemasonry,” says Daniel Sickels in his General Ahiman Rezon. The book, which was intended to be read by Freemasons who wanted insight into their fraternity and its rituals, was published in 1868. Yggdrasil, says Sickels, “illustrates the character of Masonic secrecy.” Yet this was, of course, the world tree of pre-Christian, Norse mythology, and Sickels, who also speaks of the norns (the female figures who predetermine the fates of men), is certainly well aware of its character.
Sickels’ work appeared more than 85 years prior to the publication of Gerald Gardner’s Witchcraft Today — which initiated the birth (or, as some would maintain, revival) of the Pagan religion of Wicca — and just over a century prior to the “revival” of Asatru, the Germanic-inspired, and rune-based Pagan religion which emerged during the 1970s. Yet, some other Freemasons of the 19th century were inspired by northern European, pre-Christian mythology, and absorbed some elements into Masonic, or “fringe Masonic,” ritualism. Continue reading
Tantric Thelema: The Invocation of Ra-Hoor-Khuit in the Manner of the Buddhist Mahayoga Tantras, by Sam Webster
Concrescent Press, 9780984372904, 115 pp. (incl. appendices, and select bibliography), 2010
Sam Webster co-founded Chthonic-Ouranian Templars of Thelema in 1985, and is an initiate in the Golden Dawn, Wicca, and Buddhism, among other things, though he is probably best known for founding the Open Source Order of the Golden Dawn in 2002. The OSOGD is based on the principles of open-source software, which allows users to modify and adapt programs as needed, and so it is in the Order.
It’s no surprise, then, that Tantric Thelema is an eclectic text. Webster acknowledges that he’s not a lama, that the practices described are based his own work and teachings, and these are provided to the student as tested material, but can be repurposed as needed. He describes his practices, notes their origins, and where the material deviates from ancient Egyptian, Golden Dawn or Thelemic custom, and it is very obviously a lived practice. Continue reading
Defining the magical practitioner in antiquity.
Jake Stratton-Kent on goetia.
If language is power, what’s in a name?
A compiled list of resources on pre-Hellenistic magick up until the late 1700s.
On treasure magick. Continue reading
Our August 2014 poll tested your knowledge of Pamela Colman Smith (1878-1951).
Most of you knew that she illustrated the Rider Tarot (89%), more than half of you knew she was a member of the Golden Dawn (51%), and some knew her nickname was Pixie (40%), that she wrote and illustrated other books (40%), but only a handful of you knew she lived in Jamaica (37%). Continue reading
The Essential Enochian Grimoire: An Introduction to Angel Magick from Dr. John Dee to the Golden Dawn, by Aaron Leitch
Llewellyn Worldwide, 9780738737003, 352 pp. (incl. appendices), 2014.
Considering everything that has been written on Dr John Dee and Edward Kelley’s Enochian system in the last century and a half, one can’t help but wonder what could be considered “essential” for an Enochian grimoire. Where does one start? What is included? Which Enochian systems? Which elements? Leitch admits this was a challenge when sorting out the material and decided “[i]t must present a simplified overview of the entire system, thereby allowing the student to see the whole proverbial elephant before focusing on the trunk, ears, legs, or other elephantine components in detail.” Again though, with all that Dee wrote, and all that has come since, a simplified overview is not an easy task. Continue reading