Tag: dion fortune

The Weiser Book of Horror and the Occult, edited by Lon Milo DuQuette

By J Simpson | December 1, 2014 | Leave a comment

The Weiser Book of Horror and the Occult, edited by Lon Milo DuQuetteThe Weiser Book of Horror and the Occult, edited by Lon Milo DuQuetteThe Weiser Book of Horror and the Occult, edited and introduced by Lon Milo DuQuette
Weiser Books, 9781578635726, 352 pp., 2014

Unless you are fortunate enough to have been raised in a coven or born to a jackal, the odds are good that your first introduction into the worlds of magick and the occult probably came from the realms of fantasy and horror.

This was the case for esteemed occultist Lon Milo DuQuette, an Enochian expert, demonologist, and member of the Ordo Templi Orientis. In the introduction to The Weiser Book of Horror and the Occult, DuQuette discusses a typical rebellious childhood in the American Heartland of Nebraska in the 1950s: a world of Aurora Monster kits, paranoid sci-fi thrillers radiating from black and white cathode rays, and the subconscious darkness that has always haunted the American psyche. Continue reading


Psychic Self-Defense, by Dion Fortune

By Gesigewigu's | July 19, 2012 | Leave a comment

Psychic Self-Defense, by Dion FortunePsychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack, by Dion Fortune
Weiser, 9781578635092, 238pp., 1930, 2001

“This is a warning to the curious: Times, points of view, and fashions change, but never principles.” I doubt Dion Fortune knew how true those words would be eighty years after she wrote Psychic Self-Defense. A lot has changed in the world, both the mundane and magickal landscape are drastically different from her time, so much so that it can be hard to see how relevant this book remains today.

The book is divided into four sections. Part I deals with the types of psychic attack, such as witchcraft, vampirism, and when ceremonial magick goes wrong. It also deals with the signs of the attack and analyzing the nature, figuring out what type of attack it is. Part II deals with differential diagnosis or the other things that could be going on. Part III tackles diagnosing the attack in detail, how they are made, and the motives. Lastly, Part IV is what you’d expect from a book with this title, methods of defence.

Part IV deals with a variety of methods, starting off from simple to more complex. The beginner reading this book can learn how to make Holy Water (provided they are Christian), or using garlic to absorb a negative psychic atmosphere. Getting more complex (but more common in this day) you get the Qabalastic Cross and LBRP, as well as creating magickal circles. Finally she touches upon destroying thought forms, and dealing angels, and the “Occult Police.” Continue reading


What is Magick?

By Spiral Nature | August 8, 2008 | 2 comments

“Magick is the Science and Art of causing Change to occur in conformity with Will.”
– Aleister Crowley

“Magick is the art of causing changes in consciousness in conformity with the Will.”
– Dion Fortune

“…We will confine ourselves to an extension of a well-known definition by Aleister Crowley and state that, “Magic is the Science and Art of causing Change, on a material as well as a spiritual level, to occur in conformity with Will by altered states of consciousness.”
– Frater U.: D.:, Secrets of Western Sex Magic

“A magical act may be defined as causing reality to conform to will.”
– Phil Hine, ‘Undoing Yourself with Chaos Magic’, Rebels and Devils

“Magick is just the art of changing the focus of consciousness at will.”
– Robert Anton Wilson, The Earth Will Shake

“Sorcery: the systematic cultivation of enhanced consciousness or non-ordinary awareness & its deployment in the world of deeds & objects to bring about desired results.”
– Hakim Bey, T.A.Z.

“Real magick is not merely an assortment of skills and techniques. It’s more like an open minded attitude, a blend of interest and dedication, which allows each honest mage to observe, to learn, to adapt, and to invent unique ways of changing idenity and reality from within.”
– Jan Fries, Visual Magick

“Magic is a set of techniques and approaches which can be used to extend the limits of Achievable Reality. Our sense of Achievable Reality is the limitations which we believe bind us into a narrow range of actions and successes – what we believe to be possible for us at any one time. In this context, the purpose of magic is to simultaneously explore those boundaries and attempt to push them back – to widen the ‘sphere’ of possible action.”
-Phil Hine, Condensed Chaos

“Magic is the Highest, most Absolute, and most Divine Knowledge of Natural Philosophy, advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things; so that true Agents being applied to proper Patients, strange and admirable effects will thereby be produced. Whence magicians are profound and diligent searchers into Nature; they, because of their skill, know how to anticipate an effect, the which to the vulgar shall seem to be a miracle.”
The Goetia of the Lemegeton of King Solomon.

Courage is the criterion of belief. To back one horse and fancy another means willing one thing and believing another. Magic (faith) is simply a means of unifying Desire and Belief. The subconscious mind is employed to create your belief and unite it to a real desire.
– Austin Osman Spare, Two Tracts on Cartomancy

“Causing change by directing energy with one’s will.”
– Kerr Cuhulain, Full Contact Magick

“Everything works by magick; science represents a small domain of magick where coincidences have a relatively high probability of occurrence. Half of the skills in magick consist of identifying probabilities worth enhancing…Magick will not free itself from occultism until we have strangled the last astrologer with the guts of the last spiritual master.”
– Peter Carroll, PsyberMagick: Advanced Ideas in Chaos Magick

“Magic is not necromanteia – a raising of dead material substances endowed with an imagined life – but a psychological branch of science, dealing with the sympathetic effects of stones, drugs, herbs, and living substances upon the imaginative and reflective faculties – and leading to ever new glimpses of the world of wonders around us, ranking it in due order of phenomena and illustrating the beneficence of The Great Architect of the Universe.”
– Kenneth R. H. Mackenzie

“The change in situations or events in accordance with one’s will, which would, using normally accepted methods, be unchangeable.”
– Anton Szandor LaVey, The Satanic Bible

“Magic is the socially unauthorized use of the will and imagination to partake in the powers of the universe.”
– S. Jason Black & Christopher S. Hyatt, Pacts With the Devil: A Chronicle of Sex, Blasphemy and Liberation

“The true practice of magic depends on the legitimacy of the individual human will. The magician wills something to occur which under ordinary circumstances would not occur, and thereby demonstrates the reality of his or her own individuality. Magicians make the world dance according to their tunes, religionists seek to find the tune of the world and have it teach them how to dance.”
– Crystal Dawn and Stephen Flowers, Carnal Alchemy

“Unless a man be born a magician, and God have destined him even from his birth to the work, so that spirits do willingly come of their own accord – which doth happen to few – a man must use only of those things herein set down, or written in our other books of occult philosophy, as means to fix the mind upon the work to be done; for it is in the power of the mind itself that spirits do come and go, and magical works are done, and all things in nature are but as uses to induce the will to rest upon the point desired.”
– Cornelius Agrippa

“Magick is the art of belief.”
– ludrikos muttleyos, on chaoskaos

“I honestly can’t conceive of why anyone would want to ‘make’ magick into ‘anything’ […] [d]on’t attempt to put it into static terms. Use it an mutate it. At least I see people debating it, which assures me that the idea itself isn’t losing all of it’s transient nature. Part of the divine mystique that shrouds the essence of magick is the fact that it is unexplainable and undefineable – magick transcends reason, duh. Reason and time […] magick transcends LOGIC. (Discordianism, anyone? Fnord.) Logic, is also a workable paradigm, but not a necessity to understanding or compreheding a concpet. There are plenty of things in life not worth explaining in words. There are plenty of ideas one can procure to realise through self-discovery and learning that no one can represent effectively with words – non-verbal uinderstanding. ‘Intuition’ and ‘gut’ comes to mind as being one of those things. Yes, apparently idiots -are- still trying to make magick into a science – but idiots are also trying to confine it as an ‘art’ as well.”
– triskele, on the zee-list

“Magic is the most useful too for bending the odds to our favour in an given circumstance, but does not go beyond the scope of being a tool concurrently aiding your mundane efforts.”
– Joshua Wetzel, The Paradigmal Pirate: Liber Lll And Liber Ventum

“Magick is the practice of imposing one’s will upon reality in order to create change. The changes created by magick can take place in the outside world, but the most potent changes occur inside the self – changing attitudes, expanding abilities, pushing accepted limits – all through the exercise of willpower.”
– Michelle Belanger, Psychic Dreamwalking: Explorations at the Edge of Self

“Magick…may be defined as the process of projecting psychic energy into physical reality where it can then take shape as a spirit. The higher spirits, such as angels, derive from superconsciousness, the oversoul in which the mind exists as a part, whereas the lower spirits, such as demons, derive from subconsciousness, the repressed fears and traumatic experiences of the practitioner.”
– Frater W.I.T., Enochian Initiation: A Thelemite’s Magical Journey into the Ultimate Transcendence

“Magic is a psychological art form not a belief system (unless, of course you consider the concept of ’cause and effect’ to be a belief system).”
– Lon Milo DuQuette, The Key to Solomon’s Key

“…[R]eal magic is attuning your spirit and intention with the holon of the universe by gaining a deeper awareness of its parts.”
– Clea Danaan, Sacred Land

“Magic is a set of techniques (skills which you can develop) which allow you to create a change in the world around you and yourself by means that are not understood by scientists, religionists, or psychologists.”
– Nicholas Graham, The Four Powers

“Magick may be described as a system of communication, a language used exclusively between the conscious (the logical mind) and the subconscious (the thinking mind). During the dialogue, the magician’s objective is to use his logical mind to convince the thinking mind to reveal a method by which to directly access the superconsciousness, the higher mind…the Holy Guardian Angel.”
– Gerald del Campo, The Heretic’s Guide to Thelema

“Magick provides the tools to accomplish two things: First is to “know thyself” – to use techniques like journaling, meditation, ritual, and invocation to identify your personal strengths and successes – and thereby discover your true Will. The second is to use the same tools to accomplish your Will.
– Richard Kaczynski, The Weiser Concise Guide to Aleister Crowley


Models of magic

By Frater U.: D.: | December 14, 2002 | 8 comments

Brick wall, photo by PeterIn the course of exploring the possibilities of new, more efficient techniques of magic, I was struck by the fact that a structuralist view of the history of magic to date might prove helpful. After all, magicians have always aspired to restate the theory and practice of magic in the language of their times, i.e. in different models pertaining to current world views.

There is, however, some risk involved in such an approach: models do not really explain anything, they are only illustrations of processes, albeit rather useful ones. What’s more, over-systematization tends to obfuscate more than it clarifies and one should not mistake the map for the landscape anyway, a fallacy a great many kabbalists seem to be prone to.

Thus, the following five (or rather: four plus one) models of magic should be seen as a means of understanding the practical possibilities of various magical systems rather than as definitive theories or explanations of the way magic works.

It has proved effective in practice to view magic under the following categories: Continue reading


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