The Weiser Book of Horror and the Occult, edited and introduced by Lon Milo DuQuette
Weiser Books, 9781578635726, 352 pp., 2014
Unless you are fortunate enough to have been raised in a coven or born to a jackal, the odds are good that your first introduction into the worlds of magick and the occult probably came from the realms of fantasy and horror.
This was the case for esteemed occultist Lon Milo DuQuette, an Enochian expert, demonologist, and member of the Ordo Templi Orientis. In the introduction to The Weiser Book of Horror and the Occult, DuQuette discusses a typical rebellious childhood in the American Heartland of Nebraska in the 1950s: a world of Aurora Monster kits, paranoid sci-fi thrillers radiating from black and white cathode rays, and the subconscious darkness that has always haunted the American psyche. Continue reading
Psychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack, by Dion Fortune
Weiser, 9781578635092, 238pp., 1930, 2001
“This is a warning to the curious: Times, points of view, and fashions change, but never principles.” I doubt Dion Fortune knew how true those words would be eighty years after she wrote Psychic Self-Defense. A lot has changed in the world, both the mundane and magickal landscape are drastically different from her time, so much so that it can be hard to see how relevant this book remains today.
The book is divided into four sections. Part I deals with the types of psychic attack, such as witchcraft, vampirism, and when ceremonial magick goes wrong. It also deals with the signs of the attack and analyzing the nature, figuring out what type of attack it is. Part II deals with differential diagnosis or the other things that could be going on. Part III tackles diagnosing the attack in detail, how they are made, and the motives. Lastly, Part IV is what you’d expect from a book with this title, methods of defence.
Part IV deals with a variety of methods, starting off from simple to more complex. The beginner reading this book can learn how to make Holy Water (provided they are Christian), or using garlic to absorb a negative psychic atmosphere. Getting more complex (but more common in this day) you get the Qabalastic Cross and LBRP, as well as creating magickal circles. Finally she touches upon destroying thought forms, and dealing angels, and the “Occult Police.” Continue reading
In the course of exploring the possibilities of new, more efficient techniques of magic, I was struck by the fact that a structuralist view of the history of magic to date might prove helpful. After all, magicians have always aspired to restate the theory and practice of magic in the language of their times, i.e. in different models pertaining to current world views.
There is, however, some risk involved in such an approach: models do not really explain anything, they are only illustrations of processes, albeit rather useful ones. What’s more, over-systematization tends to obfuscate more than it clarifies and one should not mistake the map for the landscape anyway, a fallacy a great many kabbalists seem to be prone to.
Thus, the following five (or rather: four plus one) models of magic should be seen as a means of understanding the practical possibilities of various magical systems rather than as definitive theories or explanations of the way magic works.
It has proved effective in practice to view magic under the following categories: Continue reading
Psychic or spiritual healing is a human potential we all possess. Some people are especially good at this. It is probably easier to heal someone else by occult means than yourself. Continue reading