“The Yggdrasil-Tree is a beautiful symbolical representation of Freemasonry,” says Daniel Sickels in his General Ahiman Rezon. The book, which was intended to be read by Freemasons who wanted insight into their fraternity and its rituals, was published in 1868. Yggdrasil, says Sickels, “illustrates the character of Masonic secrecy.” Yet this was, of course, the world tree of pre-Christian, Norse mythology, and Sickels, who also speaks of the norns (the female figures who predetermine the fates of men), is certainly well aware of its character.
Sickels’ work appeared more than 85 years prior to the publication of Gerald Gardner’s Witchcraft Today — which initiated the birth (or, as some would maintain, revival) of the Pagan religion of Wicca — and just over a century prior to the “revival” of Asatru, the Germanic-inspired, and rune-based Pagan religion which emerged during the 1970s. Yet, some other Freemasons of the 19th century were inspired by northern European, pre-Christian mythology, and absorbed some elements into Masonic, or “fringe Masonic,” ritualism. Continue reading
I was Wiccan for several years. It was my first exposure to Paganism, as it is for many people. I enjoyed feeling connected with nature, I was happy to find a faith that didn’t shame me for having a vagina, and of course, like most geeky 11-year-old girls would, I relished the feeling of empowerment that knowledge of magick brought.
It wasn’t long before something in me I couldn’t quite identify began to butt heads with what I was reading and practicing. There are many aspects of the Horned God I felt (and still feel) a connection to, such as his associations with wild nature, magick, and the death and rebirth cycle, but I felt discouraged from exploring these ideas because they were deemed “masculine.” Instead, I tried to explore the mysteries of the Goddess as I felt I was “supposed” to. Despite being young, I felt unable to relate to the Maiden, and I felt stifled by the seeming inevitability of becoming a Mother, then a Crone — neither of which particularly appealed to me. It was also around this time that I began to realize I was gay, which only served to intensify my feelings of alienation. How could a spiritually necessary “union of opposites” occur when I didn’t even find my so-called “opposite” attractive? Continue reading
This post introduces our new links round up column, called “Linkage.” If you’ve found something cool on the occultnik Internet you think we should share with the larger community, please post a comment with the link below.
Ritual theory of polytheists. Are you calling on the deities in a respectful way?
Ever wanted to know what it was like in a 16th century alchemist’s laboratory?
Julian Vayne explores the various implications of the chaostar. Or whatever you want to call it.
If you believe in reincarnation, can you be your own ancestor? Lon Milo DuQuette seems to think it’s possible. Continue reading
I was putting together a time-line for another essay when something occurred to me. Various religions that started as fringe have grown and expanded over the years, many becoming legitimate in the eyes of the mainstream (or at least, approaching legitimacy), but somewhere along the line we seem to have run out of steam.
Early into the twentieth century Aleister Crowley received Liber AL vel Legis or The Book of the Law, the central text of Thelema, a new religion or spiritual technology (I’ll leave it to those more invested to argue which description suits it best). Crowley joined the OTO and shortly afterwards assumed the role of the OHO, subsequently reworking its rites and rituals to integrate the principles of Thelema, effectively setting it up as a Thelemic organization, which it remains today.
In the late 1950s Malaclypse the Younger and Omar K. Ravenhurst received a divine revelation from a chimpanzee in a bowling alley. There they learned of Our Lady of Chaos, Eris. The Goddess of Discord was alive and well and continues to merrily wreak havoc on mortals, who don’t always seem to get the joke. Indeed, Kerry Thornley (Omar K. Ravenhurst) described it as a religion disguised as a joke disguised as a religion… Even so, Discordianism’s still around and stronger than ever, even if it’s not always taken as seriously as some of its more greyfaced adherents would like. Continue reading
Aradia, Gospel of the Witches, by Charles Godfrey Leland
The Witches’ Almanac, 9780982432358, 178 pp., 1899, 2010
Charles Godfrey Leland (1824-1903) was an American folklorist who published some twenty books on American and European folklore, Romani traditions, witchcraft, and other subjects. He is chiefly remembered today for his influence on the development of modern Paganism, primarily through the publication of Aradia. Continue reading