Check out this video of the Carl Jung and John Constantine ritual performed by Ian Cat Vincent & co in Liverpool last year, in honour of the stage adaptation of Robert Anton Wilson‘s Cosmic Trigger.
There are some books that are required reading for the serious tarot enthusiast, and this list represents my top five foundational books on tarot – books that will provide a solid historical, symbolic and esoteric foundation for any student.
First published in 1855 as Dogme et rituel de la haute magie, it became a foundational text for the French occult revival. It was translated into English by Arthur Edward Waite in 1896 as Transcendental Magic, its Doctrine and Ritual and gained wider recognition among English-speaking occultists on both sides of the Atlantic.
Dogma et rituel became the first occult text to weave elemental, alchemical, astrological and planetary theory with kabbalah, the tarot and ceremonial magick, synthesizing the first wholly integrated system of magick. It served and continues to serve as the basis for much symbolism found in the Hermetic Order of the Golden Dawn, the Ordo Templi Orientis, and various contemporary mystery schools. While lacking in historical accuracy, and allowing for many liberties taken with its symbolic integrity, Dogma et rituel remains an important historical work for this reason. Continue reading
The Place of Enchantment: British Occultism and the Culture of the Modern, by Alex Owen
University of Chicago Press, 9780226642048, 355 pp. (incl. notes, bibliography and index), 2004
Alex Owen is a social and cultural historian who specializes in nineteenth and twentieth century Britain. Owen defines the “place of enchantment” as spanning “the period between 1880 and 1914, those crucial ‘hinge’ years during which reference to ‘the modern’ and ‘we moderns’ took on a new and urgent meaning.” The Place of Enchantment, Owen’s second book, looks at the social and cultural effects occultism in Britain during this period — a theme not much explored by scholars.
Owen writes that “[a]lthough historians are certainly aware of the new ’spiritual movement,’ it received remarkably little scholarly attention, possibly because the very notion of mysticism and the occult seems to run counter to our conception of modern culture and the modern mindset.” There seems to be a preference for conceiving of the rise in scientific thought as being more progressive, overriding what is interpreted as the superstitions of the past. Owen continues, “[t]here remains among historians little developed sense of what such an interest might represent or involve – and this in spite of the fact that the ‘rising tide’ of new spirituality in the years preceding the Great War is clearly evident and demonstrable.” The Place of Enchantment does a remarkable job of filling this gap in fin de siecle Britain. Continue reading