World of Dust, by Joel Biroco
Coronzon Press, 185 pp., 2013
Joel Biroco’s now classic essay, “Go underground and be a chaos magician,” was revolutionary to my teenage occultnik self. It was fierce and angry and punk as fuck. The Exorcist of Revolution, the book that it was taken from, has been labelled as “juvenilia,” and probably rightly so, but I was a juvenile, and that ferocious urgency resonated deep within.
That essay was my introduction to Biroco. After devouring it, and everything else I could find online, I spent a small fortune collecting back issues of Kaos, the influential chaos magick magazine he edited, and any chapbooks I could scrounge up on eBay. It an was instructive period.
Biroco’s work has always been powerful, but World of Dust haunts: Continue reading
It’s hardly surprising that something called chaos magick is constantly in flux, both in terms of what gets classed as chaos magick and the people it attracts.
I was first introduced to the subject by some English bloke on IRC in a random Wiccan chatroom who later, through a series of unlikely circumstances, became my partner. He introduced names I’d never heard of before: Austin Osman Spare, Peter J Carroll, Robert Anton Wilson – people with three names writing weird and wonderful things. Continue reading
There are some books that are required reading for the dedicated student, and this list represents my top five books dedicated to chaos magick – books that defined chaos magick as a distinct field of study and practice.
1. Liber Null & Psychonaut: An Introduction to Chaos Magic, by Peter Carroll
Liber Null, first published in the late 1970s by Ray Sherwin, is the handbook for the Illuminates of Thanteros, the first group dedicated to chaos magick. The IOT was conceived of as a new kind of order based on meritocracy, and Liber Null serves as an introductory text to what was then a new approach to magickal practice.
New Falcon published Liber Null and Psychonaut together in 1987. Psychonaut expands upon themes raised in Liber Null, and contains the much maligned pseudo-scientific approach to catastrophe theory, but it does have its moments, defining and reframing magickal theories for a new generation of occultists. Continue reading
[T]here [is] a type of occultist who believes that it doesn’t matter what you do in magic that “intention is everything”. I am a strong believer in the phrase “the path to hell is paved with good intentions” and think these types of occultists are more dangerous to the experimental magician because everyone thinks that they hold similar, sloppy views.
These occultists often call themselves chaos magicians or repeat Aleister Crowley’s much misunderstood phrase “Do what you will be the whole of the Law,” [sic] as if it gives them a wholesale license to bunk off from doing any work.
– Nick Farrell, “Experimentation as Magical Path”
I’m reading Magick on the Edge, ambitiously subtitled “An Anthology of Experimental Occultism.” The above quote appears in the first essay, which is otherwise quite good at making a decent case for “experimental” magick. (Though isn’t all magick experimental? Isn’t that the point of doing the Work?)
In the context of the essay, Farrell is snidely suggesting that chaos magickians (or magicians, if you prefer) practice magick with no understanding or interest in the theory behind it, cheerily believing that as long as you want “it”, “it” will happen. I hear this expressed online on occasion, but I’m surprised to read such a misguided sentiment expressed so blatantly in print.
“Intent” forms a central part of any magickal working – chaote and otherwise – for without purpose, what’s the point? And I’ll fess up, in chaos magick, the intentions aren’t always “good” in the Wiccan (or even Golden Dawn) sense of the term, but with the experienced practitioner they are never sloppy. Continue reading
Alan Chapman and Duncan Barford of The Baptist’s Head and Open Enlightenment were kind enough to answer several questions I put to them.
Did you formulate the Core Practice techniques immediately after attaining the Knowledge & Conversation of the Holy Guardian Angel [K&C], or did it follow your successful crossing of the Abyss?
ALAN: I attained the K&C using a free-form ritual technique, but I came to develop a simpler method based on Father Thomas Keating’s centred prayer as I persisted in invoking the HGA through the years.
The bare-bones Core Practice described in Alan’s essay bears a strong resemblance to vipassana meditation, and Duncan has mentioned a long-standing interest in Buddhism. In your work, each of you pay homage to Daniel Ingram and his fantastic work. At what point did you pick up the links between wisdom traditions and decide to adopt vipassana into your regular practice? Continue reading