William Blake’s Sexual Path to Spiritual Vision, by Marsha Keith Schuchard
Inner Traditions, 9781594772115, 398 pp., 2008
Reading William Blake one cannot help but realize this is a man who is both religious and spiritually active, especially his poems known as the prophecies. The question is what was the nature of his spiritual life? What inspired Blake to create works that are both heavily Christian and at the same time antagonistic to many Christian ideals? The surprising answer is laid out as Schuchard leads us back into the complex religious web of mystical Christianity of the 17th and 18th century.
No clear, singular document exists that explains Blake’s religious life and upbringing, so Schuchard researched and wrote this text as a “reconstruction of the lost religious history of the family of William Blake.” This area is rarely investigated, and considering how bizarre and complicated a picture Schuchard paints it’s not surprising that “sensible academic critics have cautiously refrained from taking the plunge” into this counter-religious culture. Continue reading
Five myths about Aleister Crowley debunked.
Barbara Moore explores the nuances of “cards of ending” in the tarot.
Speaking of tarot, here’s a great post for those getting started. Continue reading
A pilgrimage is a journey to a sacred site. It can demonstrate the depth of your devotion, be it to your deity, your community or to yourself and your practice. It is a key feature in many religions, such as Islam, which mandates that everyone of able body conduct a pilgrimage to Mecca.
In this technological age, there are few places that cannot be reached in relative ease and comfort. For a pilgrimage, however, the journey is as important as the destination. Continue reading
Let’s get something straight. Thelema is most certainly satanic, but it is not in any way, whatsoever, Satanism. Now, I am sure many reading this statement will ask, what’s the difference? The answer lies in the role Satan plays. Continue reading
Entering altered states of consciousness has a dramatic effect upon a ritual. Everything becomes more profound, from the smell of the incense, to the colour of the candlelight, to the feel of your wand in your hand. The objective here is not to enter into a full trance, instead these three techniques allow the ritual magician to expand their consciousness while remaining active on the material plane. They are well suited to everyday practical magick. None of the techniques described here require the use of drugs. Continue reading