The Tradition of Household Spirits: Ancestral Lore and Practices, by Claude Lecouteux, translated by Jon E. Graham
Inner Traditions, 1620551055, 227 pp. (incl. index and eight pages of colour plates), 2013
Ever since his first book, Witches, Werewolves and Fairies: Shapeshifters and Astral Doubles in the Middle Ages in 1992, I’ve quite enjoyed Claude Lecouteux’s work.
Claude Lecouteux is a French historian specialising in the Middle Ages and its understanding of the spiritual world, the chair of German civilization and Literature of the Middle Ages, and a professor emeritus, at the Paris-Sorbonne University.
The Tradition of Household Spirits: Ancestral Lore and Practices was initially published in French in 2000 as La Maison et ses Génies: Croyances d’Hier et d’Aujourd’hui. Personally, I find the French title more apt, since it more clearly describes the content, but that’s a fairly minor quibble on my part. In the original French, this was Lecouteux’s fifth book published. However the English translation are being published in a different order, and this is the seventh book released in English.
The first part of the book begins with the actual house, while the second part of the book turns to the spirits themselves. This is followed by a brief exploration of the notion of haunted houses, and a few appendixes about proverbs associated with household spirits and a few other odds and ends. Continue reading
The Secret History of Poltergeists and Haunted Houses: From Pagan Folklore to Modern Manifestations, by Claude Lecouteux
Editions Imago, Inner Traditions, 9781594774652, 246 pp., 2007, 2012
Claude Lecouteux offers an exhaustively researched history of poltergeist activity and hauntings from the middle ages to today. Packed full of case histories and general information, The Secret History of Poltergeists and Haunted Houses is an essential addition to the library of any serious ghost hunter or paranormal enthusiast. Lecouteux maintains an evidential viewpoint, balancing skepticism with the inevitable conclusion that, like it or not, poltergeist phenomenon is real.
One particular gem is a chart that compares the views of different eras regarding “Poltergeists due to the presence of living beings.” In the Pagan Middle Ages, this activity was mostly attributed to the dead, genies, and spirits. During the Christian Middle Ages, attribution was given to the devil, demons, and the dead. In post-Medieval times (16th-17th centuries), witchcraft and hoaxes were usually to blame, and of late, paranormal researchers attribute the phenomena to the dead or people with psychic abilities. With regard to the difference between spirits and the ghosts, Lecouteux writes: Continue reading
Genuine Witchcraft is Explained, by John of Monmouth
Capall Bann Publishing, 9781861633347, 486 pp., 2012
If your concept of witchcraft is composed exclusively by the neo-Pagan movement and modern day Wicca, this book is going to be a real eye-opener. For the majority of Wiccans and witches in the US, where I reside and write my reviews, there have been few choices – one either “trained” as an eclectic (usually by means of reading one or more books) or one looked for a “tradition” to follow (many of which touted themselves as having a long, distinguished linage, but failed to provide any substantiation of those claims). Within the past couple of decades the concept of initiation by another has fallen into disrepute and “self-initiation” has become the norm.
This is a massive book, but fully one half of it is composed of data which supplements the first half. The supplemental section includes photos of original documents from the Royal Windsor Coven (no connection to British royalty – just a heads-up to American readers). A large number of the documents which appear in the photos are almost indecipherable, since they were either hand-written, heavily amended, or carbon copies of originals. This is, in my opinion, not a shortcoming. The fact that these documents still exist at all is nearly miraculous, and the fact that they are being preserved and made available is a real benefit for those who wish to explore the development of Witchcraft in the 20th Century. Following these reproductions are transcripts of the documents which make it possible to read and understand the preceding illustrations. Continue reading
Grimoires: A History of Magic Books, by Owen Davies
Oxford University Press, 978-0-19-959004-9, 380 pp., 2009
I need to acknowledge right now that I am not a ceremonial magician, but then again, this book is written for people like me. This is not a compilation of grimoires, nor is it a distillation of those books. It is a broad overview of magick books and books about magick (which are not necessarily the same thing). There is a fairly thorough discussion of the suppression of magick books, which makes it abundantly clear that, although most of us think in terms of the Christian church’s efforts in this respect, Christianity was a “Johnny come lately” to that game. There had been suppressions long before the beginning of the Common Era.
This type of book often falls into one of two categories. It is either heavily influenced by pop culture, or it is full of erudite, academic attitudes which leave you grabbing your dictionary as you read. This book walks the middle ground quite nicely. It answers questions with easily understood words, and saves the inevitable citations for the end of the book.
One thing which modern readers often forget when reading about the grimoires of the past is that simply because two (or more) books had the same name did not mean they had they same content, especially in a time when the books in circulation were manuscripts, as opposed to printed volumes. Religious scholars has this brought home to them with the discovery of the Nag Hammadi library where there were numerous books with identical names and widely varying contents. Grimoires were, generally, perceived as having more power if they were handwritten (magicians would make handwritten copies of books which they had in their library to impart more power to them). What this means is that even those grimoires which have survived in printed form may only be one version of numerous ones which circulated during the Renaissance and later periods. Continue reading
Biographies are a lot of fun. While I like getting to know a person through their works, learning more about the circumstances that produced them lends additional weight to certain turns of phrase, and often frames ideas in contexts not previously considered.
I read Thomas Williams’ biography of Éliphas Lévi (titled: Eliphas Levi, Master of the Cabala, the Tarot and the Secret Doctrines) about six months ago in preparation for a workshop that was drawing on his influence in the occult tarot and I wanted to better understand where he was sourcing his material.
I read the second edition and was not impressed with the number of typos and general lack of editing, however, this may be the only full length biography of Lévi in print in English – it’s certainly the only one I’ve been able to find. Despite its flaws, it serves as a decent introduction to Lévi’s life and thought. Continue reading