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Review: A Wiccan Bible, by A. J. Drew

By Mike Gleason | August 17, 2003 | Leave a comment

A Wiccan Bible: Exploring the Mysteries of the Craft from Birth to Summerland, by A. J. Drew
New Page Books, 1564146669, 312 pp., 2003

This is the third book I have read by Mr. Drew (Wicca Spellcraft for Men and Wicca for Couples being the two previous ones). Even before I opened the covers I was sure that I would be challenged by what was inside. I knew I probably wouldn’t agree with all of it (I didn’t), but I knew I would find myself doing some serious thinking.

This book was abridged, at the request of editors, and will, it is hoped, eventually be enhanced by the publication of a second book. As such, there is a great deal which has been left out of this volume. I look forward to seeing the publication of that information which as left out because of considerations about the length.

I have found that Mr. Drew is not given to worrying about what is PC, or what others will think of his writings. At the end of his introduction he states “.I do not believe being Wiccan is a matter of birth or hereditary lineage, nor do I believe being Wiccan is a matter of being made or of coven initiation.” He leaves no doubt about his beliefs and feelings. Such honesty is refreshing.

As I noted in earlier reviews of Mr. Drew’s work, he is not afraid to state his convictions. While a great deal of what he says, even in the first chapter of this book, will strike the reader as unusual, allow yourself the time the think about it and let it marinate within your own mind. You may not agree with him, but you will find yourself examining many points of view, and thus enriching your own perceptions.

I expect that many people will disagree with a lot of what Mr. Drew has to say. My perception is that Mr. Drew expects the same. That is good. It shows that there are people who are, at least, open to listening to what others have to say. Mr. Drew’s purpose in this, as in all his writings I have read, is to stimulate thought, not necessarily to garner agreement.

There are minor typographical and editorial errors in this book (quite a few, in fact), but they do not, generally, affect the understanding of the material. They are mainly spelling errors (i.e., “censor” for “censer”) or an occasional dropped letter (“d” for “and”). Nothing to get upset about, but just enough to cause a slight jar when you read it.

He occasionally introduces “radical” concepts (my choice of words, not his). In fairness, he does give fair warning. In fact, at one point he even says “.you might want to move on to the next chapter.” He also shares his opinion that Gerald Gardner “.was divinely guided to make a boob of himself.” which won’t sit well with many Wiccans.

Mr. Drew’s opinions and views of Wicca are most definitely not those of mainstream Wicca. In this book, his longest to date, he is sure to alienate a large portion of the Wiccan population. His sheer unconventionality is, however, his strongest point in my opinion. It is sure to stir up disagreement, which should lead to discussion. That, in turn, should lead to people examining what they believe, and why they believe it. I doubt that the majority of people will alter their beliefs because of this book, but I hope they will take the time to look at where and why they are where they are.

His perceptions of the Wiccan religion are most definitely not similar to those of many. He incorporates deities, and philosophies, with which I (personally) am not very familiar. These deities and philosophies will, undoubtedly, open up new vistas for many of his readers. Having read this book, I am not rushing out to change my beliefs. But I am aware of beliefs which differ greatly from my own, and which I had never seen in print before.

I have often said that I prefer to deal with people who have chosen their religious beliefs because of a sincere search rather than with people who say, for instance, “I am .(fill in religion of choice). because my parents were.” I have very little use for Pagans and Wiccans who make a big production out of their “religion” on the Sabbats and Esbats, but continue to live their “mundane” lives the rest of the time. You don’t need to be out of the broom closet, but you do need to make conscious choices all the time, as Mr. Drew appears to. You need to be aware of your connections to the entirety of existence, not just to your co-religionists.

Throughout this book are lists of deities appropriate to various topics. Although the information in these lists is minimal, it is enough to show both the diversity, and universality, of various beliefs. They demonstrate the need for a sound understanding of mythology as a part of the study and practice of Wicca. He does recommend some sources for further research. In fact, his bibliography offers a wide view of the world.

Skipping ahead to the penultimate chapter (coming just before “A Final Word”) we find over 130 pages of mythological references. Several of the major deity entries include incense and oil recipes. Most of the entries are short, but there are enough long entries to make it a worthwhile addition to mythological resources.

There are almost 1200 entries in this section, which is many more than in the “average” book with mythological references. This section alone is worth at least half the cost of the book by itself. You will encounter all the usual deity forms, and many more which the “average Pagan” has never heard of.

I like his approach to the idea of Handfasting. There would probably be a lot fewer misunderstandings and broken hearts if it were widely adopted. His approach is both practical and romantic (a tough combination, by most thinking).

His interpretation of the holidays is sure to cause some confusion, especially among the newest members of the community. Although many of the more experienced members may recognize some of their own thoughts in this approach, it is not one which has been seen in print very often. Give yourself time to think his approach through, take the time to experience his point of view. You may be surprised by the results.

If there is one quote from this book which deserves to be emblazoned on the opening pages of your Book of Shadows; above the door of your house (or temple); and in every mind it is this: “Wicca is not a place to go, it is a journey to take.”

At $19.99 this is probably not an impulse buy (I know it wouldn’t be for me), but it is well worth the price. Even if you only read it once (I’d be willing to wager against that, however), it will repay the investment of your time and money.

Review: Wicca Spellcraft for Men, by A. J. Drew

By Mike Gleason | May 30, 2001 | Leave a comment

Wicca Spellcraft for Men, by A. J. Drew
New Page, 2001

The subtitle of this book gave me some trouble as soon as I saw it (A Spellbook for Male Pagans), and I feel it would be better without it. It is NOT a spellbook, it is a book about spells, and those are very different types of books.

Every once in a while I begin reading a book and find myself running into my prejudices. Even more rarely, such a book makes me admit that I have been trying to fit into a PC mode, and have become unaware of my prejudices.

This book, which I received unrequested, did both of these things to me, but on different topics.

First, I have a prejudice against “spell” books. I know that, for me personally (and many others), the best spells are created, as needed, by the individuals doing them. That idea that stimuli which work for someone else will work for me appears highly unlikely. So, I was predisposed to dislike this book before I even opened the cover. Within a matter of a few pages Mr. Drew disposed of that prejudice. He immediately made it clear that this book was to be about creating spells, not repeating someone else’s work.

But even before he did that, he demolished the Animal Farm-like attitude that seems so prevalent in most of the Pagan community today. “All animals (people) are created equal, only some are more equal than others.” Ask the hypothetical “average” Pagan today who they worship and you will hear, with minor variations such as specific names, “The Goddess,” and then, as a kind of an afterthought, “and the God.”

Most Wiccan groups insist on the superiority of the Goddess (and Her priestesses) over the God (and His priests). Some groups go so far as to banish all male energy from their rituals, ascribing male-associated virtues to female images (ala “Xena”). It has become defacto (if not dejure) that female equals good; male equals bad. Women don’t need men, but men need women to continue the human race.

Women’s Mysteries are perceived as a chance to explore feelings and emotions. Men’s Mysteries are equally perceived as a chance to drum and brag about conquests, of all sorts.

We pay lip service to equality, but that is about as far as it goes. As a candidate for initiation into Alexandrian Wicca over a quarter of a century ago, I had to copy out my Book of Shadows. I look back and wonder why I didn’t question some of the things I wrote out. I wrote, and didn’t question, such phrases as “But the high Priestess should ever mind that all power comes from him. It is only lent to be used wisely and justly.”

Mr. Drew continually challenges the matrifocal basis of most current Pagan (and neo-Pagan) religions. He also calls into question many of the ways of thinking came about as a result of the “Burning Times.”

If we wish to worship as our ancestors did, he says, we need to go back before the Christian persecutions. Although he does not advocate animal sacrifice, he reminds us of the need to honor and respect that which gave its life to sustain our own. He reminds us that, in the old days.” one’s religion was truly part of one’s life. One did not distinguish their belief as different from another’s. One simply believed, and did, what he needed to in order to survive.

Many people will be unhappy with Mr. Drew’s statements and positions, but he obviously has the courage of his convictions.

Like many of the “great” names in the Pagan movement (Doreen Valiente comes to mind), he is not afraid to remind us that “Mother Natures” is not all sweetness and light. Nature demands that death occur in order for life to continue; nor does she apologize for it.

The author reminds us that, contrary to popular images, there are feminine images that are not necessarily maternal in nature. Personally, I have a hard time picturing Kali as a loving, nurturing figure – but she has had, and does have, her devoted followers. Likewise, some male images are not necessarily hard-nosed individuals (Cupid as a guy with an attitude? Nah.)

I had a few problems with some of the editing in this book, but found it to be a thoroughly enjoyable, not to say, educational books. Let it inspire you and set you on your own path of discovery.