The Witch’s Eight Paths of Power: A Complete Course in Magick and Witchcraft, by Lady Sable Aradia
Weiser Books, 978-1-57863-551-1, 275 pp., 2014
Lady Sable Aradia has been a practicing witch for a quarter of a century. Being a third degree initiate in the Star Sapphire and Pagans for Peace traditions, she has a depth of experience and knowledge of Wiccan practices that are of value for initiates and veterans alike. Her aim in this book is to explore the concept of the Eightfold Way. This term refers to a Wiccan practice that was introduced by Gerald Gardner in the 1960s. It involves eight steps on the path to developing magical abilities. Lady Sable Arcadia provides a compelling and contemporary view of this Wiccan tradition.
The Witch’s Eight Paths of Power is written in clear and concise language that is both informative while holding the readers’ attention. The book begins with an explanation of the very foundation of magick: intent. Aradia details the importance of forming an exact and precise intent in order for a practitioner to will it to happen. For beginners who are struggling with the concept or the practice, the chapter outlines several exercises that can help improve creative visualization, facilitate meditation, and raise conscious awareness. The next two paths deal with the trance — developing a state of consciousness in which to gain insight, heal, seek knowledge, and the Craft — the practice of ritual magick. Continue reading
Liber Nox: A Traditional Witch’s Gramarye, by Michael Howard
Skylight Press, 9781908011855, 217 pp., 2014
Liber Nox is subtitled “A Traditional Witch’s Gramarye” in order to distinguish it from various forms of Wicca and contemporary Paganism, and to emphasize that it’s not in those traditions, but dealing with something older.
The book covers what one might expect from a basic text of witchcraft: the deities, the tools, initiation, circle casting, and the Wheel of the Year. In this regard it’s a good book, and if you need another guide to the Wheel of the Year and the mythology and rituals behind it, or the tools of the craft, then Liber Nox can get you started. Continue reading
An interview with Daisy Eris Campbell.
Reading list for books on Scottish witchcraft.
A fantastic article from Aaron Leitch regarding the fantastical claims of classic grimoires.
Don’t worry, you’re probably not cursed. Continue reading
Feeling down? How ’bout a big hug?
In the tarot, the Death card means many things to many people. Barbara Moore has noticed a shift in her understanding of the card.
Names and seals of the Olympic spirits.
Jason Miller offers great advice on practicing magick without stuff. Continue reading
Wiccecraeft: Shamanic Magic from the Dark Ages, by Sinead Spearing
Green Magic, 978-0-956188625, 184 pp. (incl. appendix), 2011
Over years of discussion with family members and other initiates, I have come to the conclusion that perhaps the biggest problems faced by members of non-Abrahamic faiths is not opposition (both from within their own movements and from without), but the language we use to express ourselves. That is apparent twice within the title of this book. “Wiccecraeft” is bound to both confuse people (did the author mean Wicca craft or witchcraft?) and turn people away (if it is about Wicca, then witches won’t look at it, and if it is about witchcraft, then Wiccans might spurn it). Looked at another way, however, it is obviously intended to make people stop and think about the subject.
The second sticking point is the “shamanic magic” referenced in the subtitle. Purists will insist that shamans only exist with the extreme northern reaches of the inhabited work. There are other words to describe indigenous religious practitioners from other regions. “Shaman,” however, has been used within the academic community in such a non-specific way for decades, so its use is probably guaranteed for the foreseeable future.
The introduction serves to clear up any misunderstandings concerning the use of the word shaman, although the perceived differences between Wicca and witchcraft are not really addressed. Spearing makes it clear that she is aware of the fact that our perception of the world is very different from that experienced by our ancestors. While we may acknowledge this on some levels, it does not make it easy to shift to a more primitive perception. Continue reading