Old World Witchcraft: Ancient Ways for Modern Days, by Raven Grimassi
Weiser Books, 9781578635054, 272 pp. 2011
Raven Grimassi is a name familiar to those of us who have been reading books on Wicca and witchcraft for a number of years as to date he has authored 14 of them. His background is varied and extensive, running the gamut from Rosicrucian studies and kabbalah and various forms of “traditional” witchcraft. This background allows him to approach the subject from a variety of perspectives.
In Old World Witchcraft Grimassi is presenting his take on the argument that witchcraft is a survival of an ancient pre-Christian religion. One thing I am sure of is that this book has the potential to polarize the community because of Grimassi’s emphasis on the Goddess as the primary deity of early witches, with the God perceived as an invisible presence. This is not the only sacred cow he goes after, although I must emphasize that this is not a malicious attack, but merely an attempt to show how the Christian concept of witches and witchcraft coloured the perceptions of everyone — including both medieval and modern-day witches. Continue reading
Chaos magick is all grown up, and if there are punk zen monks, there are also chaote monastics.
Are you a bad witch? Bad Witches is a new blog and it’s off to a strong start, with posts on hacking the tarot, and what Jove’s up to on Thor’s day and how you can make harness that money magick goodness. (Or is that badness?)
Mindfulness meditation centred around Baphomet? Count me in.
Check out Sable Aradia’s great two part (so far) series on sex magick, “A Sticky Subject: Teaching Sex Magick: Part I” and “Part II“. Important reading. Continue reading
Five myths about Aleister Crowley debunked.
Barbara Moore explores the nuances of “cards of ending” in the tarot.
Speaking of tarot, here’s a great post for those getting started. Continue reading
Traditional Witchcraft for the Seashore, by Melusine Draco
O Books, 9781846944260, 159 pp., 2012
The majority of books I encounter on the subject of witchcraft and Wicca fall into one of two categories: they are written for rural witches, or for urban witches, as though those are the only two options. If you believe the stories of how things were in the “bad old days,” witches were seldom found in either of those two settings. They were most often found in the transitional (or “liminal”) areas – the last house in the village just before you entered the countryside, or the first house after such a point. They weren’t living in the wilds, but they weren’t comfortable in the daily to-do of the village centre either.
This book addresses another transitional space: the seashore. Continue reading