Tag: Wicca

Voices of the Sacred Feminine, ed. Karen Tate

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Voices of the Sacred Feminine, edited by Karen TateVoices of the Sacred Feminine, edited by Karen TateVoices of the Sacred Feminine: Conversations to Re-Shape Our World, edited by Rev. Dr. Karen Tate Changemakers Books, 978-1-78279-510-0, 394 pp., 2014Voices of the Sacred Feminine is a collection of 40 interviews and guest essays on Rev. Dr. Karen Tate’s Internet radio show of the same name. I’ve never listened to it, never heard of it until I reviewed this book, and wow, was I missing out! The book is a sampling of her shows over the past nine years, covering everything from sacred art to politics to archaeomythology. The book is divided into five sections: Deity, Archetype and Ideal; Ritual and Healing; Alternatives to Patriarchy; Sacred Activism; and a tribute to the late drummer Layne Redmond.Each section is rich in its own right, and worthy of its own book review. Here, I’ll choose one conversation from each section to give a sense of what you might find in it. Read More

Ostara traditions: Eggs, rabbits, and rituals

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Pisanki, photo by Praktyczny PrzewodnikThe Wheel of the Year has turned again and now Ostara, known secularly as the vernal equinox, is on the horizon. This is a time of celebration for many, because it marks the date when the day starts to become longer than the night.Ostara, named after the Germanic fertility goddess, has been celebrated in many forms for hundreds of years. Spring is seen as the time of rebirth and fertility; it is a time of great celebration as the warmth returns to the Earth and the plants and animals flourish. Read More

When a coven comes to its natural end

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Fall leaves, photo by Andreina SchoeberleinAs popular Wiccan opinion goes, the number one coven killer in existence is a dreadful little thing called divorce. We’ve all heard the stories; the High Priest’s and High Priestess’ relationship devolves, the marriage unravels, the trust is shattered and people inevitably pick sides. Much can be said about divorce and its effects on a coven and on an entire line by Gardnerians in the USA. But this article isn’t about the number one coven killer in America. This article is about another way that covens end; this article is about life. Read More

All Acts of Love and Pleasure, by Yvonne Aburrow

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All Acts of Love and Pleasure, by Yvonne AburrowAll Acts of Love and Pleasure, by Yvonne AburrowAll Acts of Love and Pleasure: Inclusive Wicca, by Yvonne Aburrow Avalonia Books, 9781905297733, 276 pp., 2014After writing "God, Goddess, and Other," I felt skeptical that Wicca could be inclusive to the extent that I wanted it to be, and besides, I hadn’t identified as Wiccan for several years, so who was I to keep writing about it? In the end, I decided that my curiosity outweighed my skepticism, and went for it anyway. I had personal reasons as well. (Who doesn’t?) I miss certain aspects of Wiccan ritual, and am coming to the end of my resources as a solitary practitioner; I’m hoping to find enough common ground with the mainstream Pagan community to be able to join a coven or a grove. So, with these ideas and desires in mind, I began to read. Read More

God, Goddess, and Other: Fertility faiths and queer identities

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Monticello Gardens and Pavilion, photo by Mr Tin DCI was Wiccan for several years. It was my first exposure to Paganism, as it is for many people. I enjoyed feeling connected with nature, I was happy to find a faith that didn’t shame me for having a vagina, and of course, like most geeky 11-year-old girls would, I relished the feeling of empowerment that knowledge of magick brought.It wasn’t long before something in me I couldn’t quite identify began to butt heads with what I was reading and practicing. There are many aspects of the Horned God I felt (and still feel) a connection to, such as his associations with wild nature, magick, and the death and rebirth cycle, but I felt discouraged from exploring these ideas because they were deemed “masculine.” Instead, I tried to explore the mysteries of the Goddess as I felt I was “supposed” to. Despite being young, I felt unable to relate to the Maiden, and I felt stifled by the seeming inevitability of becoming a Mother, then a Crone -- neither of which particularly appealed to me. It was also around this time that I began to realize I was gay, which only served to intensify my feelings of alienation. How could a spiritually necessary “union of opposites” occur when I didn’t even find my so-called “opposite” attractive? Read More

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