Check out this video of the Carl Jung and John Constantine ritual performed by Ian Cat Vincent & co in Liverpool last year, in honour of the stage adaptation of Robert Anton Wilson‘s Cosmic Trigger.
The Theban Oracle, by Greg Jenkins, PhD
Weiser Books, 978-1-57863-549-8, 237 pp, (incl. appendix and bibliography), 2014
There are effectively three books within The Theban Oracle: an introduction to what the author calls “Medieval Metaphysics,” including the few references to the Theban alphabet; a method for divination using the alphabet and correspondences created by the author, which requires the reader to make a casting set using the instructions included; and examples of spell-casting with the support of the Theban letters. Continue reading
In a recent discussion, I was asked about tarot’s role in decision-making. We’ve looked at tarot and accuracy, and sharing bad news with a client, but what happens when they want you or the cards to make a decision for them?
I’ve heard it’s not “good” practice to expect the tarot to make decisions for you and it may be better to only ask it what the outcomes to things might be if you continue down the same path?
Many will suggest that the mere fact the querent is aware of new possibilities may alter the outcome, but past experience has demonstrated that it is incredibly rare for someone to radically change their character, even when it may be in their best interest to do so. Continue reading
Recently I posted a list of my top five foundational books on tarot – books that give a solid grounding in tarot’s history and practical use.
I’m no tarotist scholar, and I found Decker’s article in Gnosis (#46, Winter 1998) convincing and enlightening. However, I was left unconvinced that there was no connection to esoteric Egyptian tradition. Tony Bushby…suggests that 22 Hebrew characters were ‘occulted’ in the Egyptian Book of Thoth/God, and that ‘tarot’ is a plural form of Torah. […]
In tarot’s fairly well documented history (letters, accounting ledgers, early examples of tarot cards and “regular” playing cards, etc.), there is absolutely no suggestion whatsoever that tarot cards were intended for use as anything other than an innovating card game. Serious tarot practitioners know this, it’s the occultists who resist reading anything in depth outside their genre – and I say this as an occultist myself! (Probably because occultists have invested so much in the mystification of tarot they figure it’d be a shame to stop now.) Continue reading
My day job allows a certain amount of freedom when it comes to listening to music at work. Most people have headphones, and once upon a time the majority would have been listening to Pandora.com, but it’s been a while since they disallowed Canadian listening due to licensing constraints – a shame, because I found many new bands via their ingenuous Music Genome Project – music I then later bought, as with Napster in the days of yore. But I digress.
Sitting at my cubicle, work is where I listen to podcasts when my mp3 player starts to seem repetitive. Late December and early January I was on vacation, and so, behind. I recently caught up and finally listened to the latest Tarot Connection episodes.
In episode 67, host Leisa ReFalo and guest Roger Tobin tackled the subject of difficult cards from a variety angles, specific tarot cards deemed difficult for the client and for the reader; cards which might seem scary for a client unfamiliar with their meaning (Death, the Devil and the Tower are common examples), and cards which are challenging for the reader to interpret, either because they’re still unclear on the meaning, or even simply because they don’t often turn up during a reading (we all have cards like this). Continue reading