After putting myself in too many people’s shoes, and seeing the world through everyone else’s eyes for too long, I start to become a warped and weary alien to myself. I no longer recognize my own face and I need to recharge. This is when I head to my studio to sit. Continue reading
Advancing the Witches’ Craft, by Marcus F Griffin
Megalithica Books, 978-1-950713-54-7, 229 pp., 2011
This book is most definitely not a 101 guide. The author makes it abundantly clear that he is not going to spend time laying basic foundations for the exercises he details. If you don’t already know how to meditate, or move energy, or visualize things, you will want to give this particular volume a pass. It is about time, however, that a book like this comes onto the market.
Griffin is also not afraid to call it as he sees it. Just because something is the “accepted” way or view, doesn’t mean that he has to accept it. You should (almost) never cast a circle widdershins, right? Why? Energy is either positive (good) of negative (bad), right? Who says so? Continue reading
Avalon, by Heather Dale
CD Baby, 19 tracks, 2010
It’s clear that the musical and mythological world invoked by Heather Dale’s new album Avalon is the world where the artist feels most at home. Arthurian mythology provides a rich field of inspirational stories, and so they have been rendered into music many times before; in that respect Dale’s musical project is ambitious and challenging. Can she do something with the mythology that has never been done before? My answer is Yes. Dale’s album accords to the stories the space to reveal themselves in their own way, as if she is working in true partnership with all the various writers who contributed to the literary sources. At the same time one also hears the unique and unveiled sound of her heart. Continue reading
“No spiritual development begins without that person having a mystical experience,” claimed my friend Hans in recent conversation. We had been discussing mysticism and he made a few points that made me pause. He continued, “Mystical experience connects a person to the higher states of being. Without this, no one make any serious progress on the spiritual path.” I thought this was a rather provocative statement and asked him to clarify. He said that only once someone has tasted the ultimate can they really begin to direct themselves and their actions towards it. Until then it is like trying to create a trail with no guide or point of reference in sight.
I must admit I was taken aback by such a frank assertion, one he was quite adamant was universal. Additionally, I take seriously Aleister Crowley’s warning about the ways mysticism can delude a person and have thus always been suspicious of it. I pointed out how Crowley noted that mysticism was all subjective and lacked any kind of objectivity. Hans countered that this is wrong and that all true mysticism connects to a universal higher reality to which all humans share access. Humans, he claimed, were “wired” for these mystical states. He then pointed to all the great religions and mystics and said they all went up different paths to the same mountain peak.
I asked then, why did each of these mystics have such different responses to the same experience. Why did Jesus appear as the sole son of God after his time in the desert while the Buddha, Mohammed, Theresa Avilla, and so many others had different responses? Continue reading
The Path of Druidry: Walking the Ancient Green Way, by Penny Billington
Llewellyn Worldwide, 978-0-7387-2346-4, 384 pp, 2011
When dealing with the topic of Druidry there are inherent dangers. One can present a scholarly look at the few remaining historical references to the Druids and the speculation which has raged around them, one can present romanticized imaginings and call them “ancient secrets passed down in an unbroken succession through the ages”; or one can simply say “Here is what we know and this is how we relate to it in a vastly different world.” The latter is the method I personally prefer, it allows one to start from a solid base and then modify as required by the needs of the 21st century.
The approach to Druidry which Billington espouses is that of a living, evolving religion, and that seems eminently reasonable and practical to me. It is one which will allow the individual to discover the truths which work for them, while still providing a base of knowledge which will be acceptable to many others who follow a similar path. Each individual, ultimately, follows a unique path and has a unique perspective on religion and the religious experiences encountered along that path. Continue reading