After writing “God, Goddess, and Other,” I felt skeptical that Wicca could be inclusive to the extent that I wanted it to be, and besides, I hadn’t identified as Wiccan for several years, so who was I to keep writing about it? In the end, I decided that my curiosity outweighed my skepticism, and went for it anyway. I had personal reasons as well. (Who doesn’t?) I miss certain aspects of Wiccan ritual, and am coming to the end of my resources as a solitary practitioner; I’m hoping to find enough common ground with the mainstream Pagan community to be able to join a coven or a grove. So, with these ideas and desires in mind, I began to read. Continue reading
The need for a form of nature-worship I could relate to. A strong interest in social justice and inclusivity. My best friend’s gay cat. All of these things played a heavy part my interest in queer, gender non-conforming, and non-binary forms of nature. I had originally intended to include this as a small section of my article “God, Goddess, and Other: Fertility faiths and queer identities,” but I quickly realized it would take much, much more space than that to do the topic justice.
And the topic definitely deserves a lot of education and research. (In fact, the more I’ve done, the more I feel I need to do!) Humans, I think, have a tendency to assume that other creatures are like themselves unless they prove otherwise. The study of many of the animals I will discuss has been filled with misunderstanding and inaccurate information, partly from a lack of technology for many years (the ability to study DNA has exponentially increased our understanding in just the past few years, which I am very grateful for) and partly due to restrictive ideas of what “male” and “female” entail, and a lack of recognition for sexes outside that binary. This article seeks to remedy that, honour these life forms for their differences instead of glossing them over and help others find ways to incorporate them into their practice.
Before I go on…
I’d like to give a small disclaimer: This article is by no means exhaustive, and though I’ve tried to include as many perspectives as I could, I’m almost certain that there’s something I’ve missed. Also, keep in mind that some parts of this article are written from the perspective of lesbian sexuality and non-binary gender, because that is where my personal experience lies. If you think I’ve missed something important, or if your gender and sexuality give you a completely different perspective, I would love to hear about it! Continue reading
We are especially excited to receive pitches from writers who are queer, trans, people of colour, and/or awesome.
This call was crossposted on Facebook, Twitter, and also to the wonderfully socially conscious Tumblr, where we received the following anonymous ask:
I like what you’re doing but I really hate the word “queer.” Not everyone is comfortable with reclaiming that slur, so maybe you could move away from it as an umbrella term and just say “LGBT+” or something like that? Idc if individuals call themselves that but I dislike being referenced that way.
This kind of feedback is really important, and I replied on Tumblr, but I thought I would address it here on the website as well, for any other anons who may have felt uncomfortable with the term. Continue reading
Check out this video of the Carl Jung and John Constantine ritual performed by Ian Cat Vincent & co in Liverpool last year, in honour of the stage adaptation of Robert Anton Wilson‘s Cosmic Trigger.
Divine Duality: The Power of Reconciliation Between Women and Men, by William Keepin, Ph.D. with Cynthia Brix, M. Div. and Molly Dwyer, Ph.D.
Hohm Press, 9781890772741, 298 pp., 2007
Divine Duality is perhaps one of the most interesting attempts at a meaningful reconciliation of contemporary gender issues I have read in a long time. It asserts no certain formula or particular answer and so I cannot find any particular or certain fault with it. Abandoning the trite simplifications of popular self help models (Men are from Mars, Women are from Venus) which ultimately not only fail to address the deeply conditioned and limiting idea’s about gender (held internationally, regardless of social model, religious bias or cultural prerogative,) but most often shamelessly reinforce them.
Instead, Dr. Keepin attempts to provide guidelines for a compassionate deconstruction. Men and women are brought together and made to confront the realities and limitations of each other’s lives and perspectives. Continue reading