King penguins, photo by Liam Quinn
The need for a form of nature-worship I could relate to. A strong interest in social justice and inclusivity. My best friend’s gay cat. All of these things played a heavy part my interest in queer, gender non-conforming, and non-binary forms of nature. I had originally intended to include this as a small section of my article “God, Goddess, and Other: Fertility faiths and queer identities,” but I quickly realized it would take much, much more space than that to do the topic justice.
And the topic definitely deserves a lot of education and research. (In fact, the more I’ve done, the more I feel I need to do!) Humans, I think, have a tendency to assume that other creatures are like themselves unless they prove otherwise. The study of many of the animals I will discuss has been filled with misunderstanding and inaccurate information, partly from a lack of technology for many years (the ability to study DNA has exponentially increased our understanding in just the past few years, which I am very grateful for) and partly due to restrictive ideas of what “male” and “female” entail, and a lack of recognition for sexes outside that binary. This article seeks to remedy that, honour these life forms for their differences instead of glossing them over and help others find ways to incorporate them into their practice.
Before I go on…
I’d like to give a small disclaimer: This article is by no means exhaustive, and though I’ve tried to include as many perspectives as I could, I’m almost certain that there’s something I’ve missed. Also, keep in mind that some parts of this article are written from the perspective of lesbian sexuality and non-binary gender, because that is where my personal experience lies. If you think I’ve missed something important, or if your gender and sexuality give you a completely different perspective, I would love to hear about it! Continue reading
I was Wiccan for several years. It was my first exposure to Paganism, as it is for many people. I enjoyed feeling connected with nature, I was happy to find a faith that didn’t shame me for having a vagina, and of course, like most geeky 11-year-old girls would, I relished the feeling of empowerment that knowledge of magick brought.
It wasn’t long before something in me I couldn’t quite identify began to butt heads with what I was reading and practicing. There are many aspects of the Horned God I felt (and still feel) a connection to, such as his associations with wild nature, magick, and the death and rebirth cycle, but I felt discouraged from exploring these ideas because they were deemed “masculine.” Instead, I tried to explore the mysteries of the Goddess as I felt I was “supposed” to. Despite being young, I felt unable to relate to the Maiden, and I felt stifled by the seeming inevitability of becoming a Mother, then a Crone — neither of which particularly appealed to me. It was also around this time that I began to realize I was gay, which only served to intensify my feelings of alienation. How could a spiritually necessary “union of opposites” occur when I didn’t even find my so-called “opposite” attractive? Continue reading
A Druid’s Handbook to the Spiritual Power of Plants: Spagyrics in Magical and Sexual Rituals, by Jon G. Hughes, illustrations by Damien Switzer
Destiny Books, 9781620552650, 310 pp. (incl. index), 2014
In the introduction, author Jon G. Hughes writes that he “began with the intention of comparing the plant-based preparations, rituals, and magic of the Welsh Druidic tradition with those of the broader and infinitely more documented spiritual traditions practiced all over the world.” However, he continues, writing that he “came in contact with the works of ancient and modern alchemists,” and his “fascination was spurred by the alchemical search for immortality and the involvement with sexual ritual, as both have their place in the Druidic tradition.”
In the first section, Hughes goes into detail about the history of Druidic practices and alchemy. He explains that each practice was created and spread in separate parts of the world, yet they are similar when broken down to their individual workings. Continue reading
Chaos magick is all grown up, and if there are punk zen monks, there are also chaote monastics.
Are you a bad witch? Bad Witches is a new blog and it’s off to a strong start, with posts on hacking the tarot, and what Jove’s up to on Thor’s day and how you can make harness that money magick goodness. (Or is that badness?)
Mindfulness meditation centred around Baphomet? Count me in.
Check out Sable Aradia’s great two part (so far) series on sex magick, “A Sticky Subject: Teaching Sex Magick: Part I” and “Part II“. Important reading. Continue reading
William Blake’s Sexual Path to Spiritual Vision, by Marsha Keith Schuchard
Inner Traditions, 9781594772115, 398 pp., 2008
Reading William Blake one cannot help but realize this is a man who is both religious and spiritually active, especially his poems known as the prophecies. The question is what was the nature of his spiritual life? What inspired Blake to create works that are both heavily Christian and at the same time antagonistic to many Christian ideals? The surprising answer is laid out as Schuchard leads us back into the complex religious web of mystical Christianity of the 17th and 18th century.
No clear, singular document exists that explains Blake’s religious life and upbringing, so Schuchard researched and wrote this text as a “reconstruction of the lost religious history of the family of William Blake.” This area is rarely investigated, and considering how bizarre and complicated a picture Schuchard paints it’s not surprising that “sensible academic critics have cautiously refrained from taking the plunge” into this counter-religious culture. Continue reading