Working with spirit pots that aren’t really spirit pots (but kind of are).
It’s not necessarily the tradition that makes the magician.
Feel like your magick runs in cycles? Here are some suggestions for how best manage your time.
Do you have to make your own ritual tools? (Bonus: Read our review of Aaron Leitch’s latest book, The Essential Enochian Grimoire.)
The ins and outs of word magick.
Advanced Sex Magic: The Hanging Mystery Initiation, by Maria de Naglowska, translated by Donald Traxler
Inner Traditions, 9781594774164, 119 pp. (incl. appendices, notes, bibliography and index), 2011
Originally published in French in a limited edition of 500, this is the second in a four book series translated, introduced and annotated by Donald Traxler. These texts outline the mysteries and initiation system of the order founded by Maria de Naglowska (1883 – 1936), the Brotherhood of the Golden Arrow.
The “divine mission” of the Brotherhood was nothing less than the redemption of Satan, which Naglowska saw as the redirection of “the Spirit of Evil onto the good path.” Her spiritual formula viewed Satan not as an external being, but as an indwelling nature to be managed or conquered. Jesus and Judas are seen as equal, and both necessary for the crucifixion to occur. The hanging of Judas is central to the philosophy behind Hanging Mystery employed in her spiritual system. Naglowska prophesized a new age, which she called the Third Term of the Trinity, overseen by the work of the Magnificent Invisible Heroes, sometimes called the Magnificent Invisible Knights, for which the Hanging Mystery serves as an initiatory test. Continue reading
The Light of Sex: Initiation, Magic, and Sacrament, by Maria de Naglowska
Translated by Donald Traxler, Forward by Hans Thomas Hakl
Inner Traditions, 9781594774157, 125 pp. (incl. appendices, notes and index), 2011
Maria de Naglowska (1883-1936) was born as Mariya Naglovskaya in St Petersburg. She left Russia for Berlin before settling in Geneva; lived in Rome, and later Paris. The rumours surrounding her fly: she may have known Rasputin, Julius Evola and she may have had a love affair, she may have been a member of this or that secret society. We do know she was a journalist, a poet, and she has several books to her name.
Today de Naglowska may be best remembered for her “translation” of Paschal Beverly Randolph‘s Magia Sexualis, which, as I learned from the Donald Traxler’s introduction, seems to have included much of her own material, as well as that from other sources. Though with this new translation of The Light of Sex — the first time it has appeared in English — and several other translations of her work forthcoming from Inner Traditions, her renown is likely to grow. Continue reading
Far too long has the subject of Satanic magic and philosophy been written down by wild-eyed journalists of the right-hand path.
–Anton Szandor LaVey, The Satanic Bible.
While not a “wild-eyed journalist of the right-hand path” (whether defined in Tantric, Blavatskian or newage terms), I have, over the past few months, shared some rather amusing sensationalist news stories written by those who are. I thought it only fair to take the time to write a short piece on “real” Satanism and go beyond highlighting some of the more absurd stories that rise up out of the deep.
This is a little tricky as Satanism is a broad term these days encompassing a variety of religions. There’s “traditional” Satanism which does involve devil-worship and Luciferianism which (sometimes) runs along similar veins. However, there’s also “modern” and LaVeyan Satanism which does not, as these Satanists are atheistic, holding the self in the highest position of reverence.
For years I managed the website for the Satanic Continue reading
Webster defines myth as “a story or belief that attempts to explain a basic truth.” There have always been story-tellers amongst us. From the time humanity first learned to speak we have tried to express our thoughts concerning the world around us, as well as the world of our own imaginations. Mythology, religion, philosophy and science have all grown out of these thoughts. At first there was only the oral traditions, passed from generation to generation by word of mouth. With the advent of writing (circa 3500 B.C.E.) the transmission of ideas increased and the integrity of the information was more easily preserved for future generations. Comparative mythology scholars, like Adolph Bastian and Joseph Campbell, recognize two main aspects that can be applied to all forms of mythology. These are the “local” and the “universal” aspects. As Campbell writes in his Primitive Mythology: Continue reading