Casting a circle is a fundamental magick practice, and it can serve two vital purposes.
Firstly, the circle contains and concentrates the energy generated prior to casting a spell. The circle does not generate energy itself; instead it functions like a dam that holds back the flow of water and forming a reservoir. As energy builds during the spell or ritual, the circle will likewise hold back the energy. This allows it to be released at the opportune moment, maximizing the effectiveness. Continue reading
Deep Magic Begins Here: Tales and Techniques of Practical Occultism, by Julian Vayne
Mandrake of Oxford, 9781906958527, 183 pp. (incl. sources, notes and bibliography), 2013
Julian Vayne has written and contributed to eight books, and writes regularly for the always excellent Blog of Baphomet. His earlier book, Now That’s What I Call Chaos Magick, co-written with Greg Humphries, is one I regularly recommend to budding chaotes and those who want to get a feel for what chaos magick is really like. Continue reading
The moon is full and glowing. The air is warm and sweet, as it should be at Midsummer. There is certain calmness in the circle, as if all the beasts and fae have paused in their nightly rhythm to watch you. Continue reading
The Magickal Union of East and West: The Spiritual Path to New Aeon Tantra, by Gregory Peters
Llewellyn Worldwide, 9780738740447, 177 pp. (incl. appendices, glossary, and index), 2014
Gregory Peters was a student of Phyllis Seckler (Soror Meral), and New Aeon Tantra, a system which merges Aleister Crowley‘s Thelema with Buddhism and tantra, was developed for the Ordo Sunyata Vajra, an order Peters founded in 1999.
Though the practices Peters outlines in The Magickal Union of East and West rely on a Thelemic framework, he clearly states that they are not tied to Thelema, and may be used by other practitioners. That said, this is not an introductory text — a background in ceremonial magick is assumed, and even a passing familiarity with eastern systems would go a long way.
Many of the introductory practices follow a typical yogic regimen: hatha yoga, surya namascar, lunar adorations, as well as selecting a goddess to work with. (Though Peters doesn’t go into detail about how one should either choose a goddess, or find a goddess who would choose the practitioner; in place he offers a brief list of popular goddesses and their mantras.) Peters’ notes on dietary considerations are refreshingly forgiving, as they allow the practitioner to discover and use a dietary model that best suits their body’s needs, rather than proscribe constraints. Perhaps this is in light of the axiom from The Book of the Law, which states that the word of sin is restriction. Continue reading
Homemade Magick: The Musings & Mischief of a Do-It-Yourself Magus, by Lon Milo DuQuette
Llewellyn Worldwide, 9780738732985, 203 pp. (incl. appendix, index, and photo credits), 2014
Lon Milo DuQuette‘s work will be familiar to many, especially those following a ceremonial or Thelemic Path. He’s written more than 15 books on magical and occult topics, covering the Thoth Tarot, Enochian magick, kabbalah, and Aleister Crowley. He’s also written several autobiographies, albums, and has occasional lecture tours. DuQuette’s history in the occult has been well documented, and he’s become well known for his folksy anecdotes grounded in practical work.
DuQuette has been a practicing magician for four decades, and was initiated into the Ordo Templi Orientis in 1975, and founded a lodge in 1976 that remains the longest continuously operating lodge in the United States. Since 1996, he has been an OTO Deputy Grand Master, and also serves as an Archbishop of the Ecclesia Gnostica Catholica. So it should come as no surprise that his magical practice is heavily informed by Aleister Crowley, Thelema, and his work with the OTO.
His latest book, Homemade Magick, is in part a magical memoir, but it frames these sections with instructional guidance for budding magicians. It covers much of the groundwork for getting started in ceremonial magick, such as how to choose a meaningful magical motto, perform a self-initiation ritual to open oneself up to the mysteries, and learn how to integrate one’s magical and mundane lives into a unified whole. Continue reading