A Druid’s Handbook to the Spiritual Power of Plants: Spagyrics in Magical and Sexual Rituals, by Jon G. Hughes, illustrations by Damien Switzer
Destiny Books, 9781620552650, 310 pp. (incl. index), 2014
In the introduction, author Jon G. Hughes writes that he “began with the intention of comparing the plant-based preparations, rituals, and magic of the Welsh Druidic tradition with those of the broader and infinitely more documented spiritual traditions practiced all over the world.” However, he continues, writing that he “came in contact with the works of ancient and modern alchemists,” and his “fascination was spurred by the alchemical search for immortality and the involvement with sexual ritual, as both have their place in the Druidic tradition.”
In the first section, Hughes goes into detail about the history of Druidic practices and alchemy. He explains that each practice was created and spread in separate parts of the world, yet they are similar when broken down to their individual workings. Continue reading
A Spirit Walker’s Guide to Shamanic Tools: How to Make and Use Drums, Masks, Rattles, and Other Sacred Implements, by Evelyn C. Rysdyk
Weiser Books, 9781578635573, 258 pp. (incl. glossary, resource list, and bibliography), 2014
Forming your own relationship with your helping spirits, teachers and power animals is essential in shamanic work. Shamanism is a highly individualistic practice in which your skill and effectiveness largely depends on your ability to communicate and work well with them. Anything you can do to make your connection stronger is welcome — especially by the spirits, and author Evelyn C. Rysdyk believes there’s no better way than by crafting your own “power tools.”
Rysdyk assumes you are already an experienced shamanic journeyer and you know your spirit community. Continue reading
It’s not necessarily the tradition that makes the magician.
Feel like your magick runs in cycles? Here are some suggestions for how best manage your time.
Do you have to make your own ritual tools? (Bonus: Read our review of Aaron Leitch’s latest book, The Essential Enochian Grimoire.)
The ins and outs of word magick.
On community and mentoring Pagan youth. Continue reading
What comes to mind when you hear the word necromancy? Do you think of ghoulishly gruesome grave robbing under the light of the full moon? Do you picture only sinister sorts enslaving the deceased and making them do their bidding? Well if so, then you only know of the sordid past of the ancient practice known as necromancy. But what of this arcane art in these modern times? Do people still revere and utilize the death current in occult operations? They most certainly do. While necromancy does indeed have roots in many ancient cultures, this sector of the occult sciences is far from dead. Continue reading
I have had some interesting conversations with some insightful magicians, discussing the phenomenon of the dark night of the soul, and the feelings of desolation, despair and deep depression which can occur to anyone who is following the initiatory path of magick. There seems to be consensus that all magicians at some point retire from the world (and, in a sense, renounce it) to undergo the mystical rigors of the dark night of the soul while seeking union with the One.
Strangely, I seem to be one of the few who takes issue with this. I think that it has more to do with a mystical approach to the godhead than a magical approach, and there are also the issues of chronic or situational depression, isolation and despair that have really nothing to do with spiritual ascension. In clinical depression, removing oneself from the world is a common symptom, and strong feelings are often replaced with a feeling of numbness, stasis or apathy.
The real question then, is whether or not mystics and magicians experience the iconic dark night of the soul in the same way. Continue reading