The Secret History of Poltergeists and Haunted Houses: From Pagan Folklore to Modern Manifestations, by Claude Lecouteux
Editions Imago, Inner Traditions, 9781594774652, 246 pp., 2007, 2012
Claude Lecouteux offers an exhaustively researched history of poltergeist activity and hauntings from the middle ages to today. Packed full of case histories and general information, The Secret History of Poltergeists and Haunted Houses is an essential addition to the library of any serious ghost hunter or paranormal enthusiast. Lecouteux maintains an evidential viewpoint, balancing skepticism with the inevitable conclusion that, like it or not, poltergeist phenomenon is real.
One particular gem is a chart that compares the views of different eras regarding “Poltergeists due to the presence of living beings.” In the Pagan Middle Ages, this activity was mostly attributed to the dead, genies, and spirits. During the Christian Middle Ages, attribution was given to the devil, demons, and the dead. In post-Medieval times (16th-17th centuries), witchcraft and hoaxes were usually to blame, and of late, paranormal researchers attribute the phenomena to the dead or people with psychic abilities. With regard to the difference between spirits and the ghosts, Lecouteux writes: Continue reading
Talking to the Spirits: Personal Gnosis in Pagan Religion, by Kenaz Filan and Raven Kaldera
Destiny Books, 9781620550830, 320 pp., 2013
This book is an excellent exploration of communication with the spirit world with material of interest to the curious, the absolute beginner, and the experience spirit- worker. While it is primarily informed by Northern Tradition Paganism, it draws first hand examples from a wide array of spirit-workers from a variety of paganisms, including Asatru, Heathens, Druids, Celtic Reconstructionists, Hellenics, Kemetics, modern Shamans, and more. It also does an excellent job reminding us that these communications take place in cultural contexts and in the broader context of the natural world itself.
The book begins with an exploration of what personal gnosis is and what it feels like; and since much of the information we receive from the spirits can not be verified and may not be for everyone, how we can respond to what the gods, ancestors, and spirits are telling us. It explores why we want to cultivate more direct communication, what that communication might look like, and some of the risks and dangers along the way.
The book frankly addresses delusion, scepticism, lies, and inflated egos in a way which is constructive – discerning without being overly judgemental. It also has an entire chapter addressing the relationship between spirit contact and mental health concerns, do so in a way which is supportive, sensitive and informed. Too many books on magical practices simply say that anyone with any mental health issues should simply avoid esoteric work; but that ignores the fact that much healing can be found in these practices and that some of the sensitivities that leave certain people vulnerable to mental illness can be the same sensitivities that leave some of the same people open to spiritual awareness. Managing these gifts and burdens together seems to me to be a far cry better than shutting everything down because some ‘spiritual leaders’ don’t have the skills to mentor such individuals. Given that I work in the intersection of spirituality and mental health, I was delighted to see it introduced so well here. Continue reading
The Akashic Experience, edited by Ervin Laszlo
Inner Traditions, 9781594772986, 288 pp., 2009
The Akashic Experience presents a series of accounts dealing with the intrusion of nonlocal events into everyday life. Ervin Laszlo, systems theorist, philosopher of science, concert pianist and recipient of two nominations for the Nobel Peace Prize, has gathered individual contributors from a range of fields to recount their experiences. Contributors include Alex Grey, Stanislav Grof and – most surprising to me – Raffi Cavoukian, the children’s musician.
The main thrust of the book is aimed at establishing the existence and utility of the akashic experience. Laszlo defines this as a “lived experience that conveys a thought, an image, or an intuition that was not, and very likely could not have been, transmitted by our senses at the time it happened or at anytime beforehand.”
The collected reports include predictions that came to pass, past-life memories that later had elements factually confirmed, communication with spirits of the dead, group-mind phenomena, distance healing and various types of artistic or professional inspiration. Continue reading
Barbarian Rites: The Spiritual World of the Vikings and the Germanic Tribes, by Hans-Peter Hasenfratz, translated by Michael Moynihan
Inner Traditions, 978-1-59477-421-8, 173 pp. (incl. Translator’s Foreword, Introduction, Notes, Bibliography, and Index), 1992, 2011
Barbarian Rites is an English translation of Die religiöse Welt der Germanen: Ritual, Magie, Kult, Mythus ,by Hans-Peter Hasenfratz.
It is a book that straddles categories. It fills the awkward space between lay-oriented summaries and academically oriented historical analysis. Insofar as it is one of the few academically inclined pieces that has been translated into English, it is invaluable, but it is likely too academic for individuals not of a scholarly bent, and too brief to satisfy a curious historian. It serves as a litmus test for whether it is worth one’s while to learn German and access the greater pool of scholarship that exists. It’s worth noting at this point that Germanic is a broad umbrella that includes what most of us will know as Norse.
Hasenfratz begins his introduction by questioning the meaning of the word ‘Germanic,’ bringing into question our very ability to define or describe both the Germanic peoples and their religion(s), noting that the availability of sources and accounts varies highly from region to region. Continue reading
Pagan Christmas: The Plants, Spirits, and Rituals at the Origins of Yuletide, by Christian Rätsch and Claudia Muller-Ebeling
Inner Traditions, 9781594770920, 213 pp, 2006
The subtitle of this book (“The Plants, Spirits, and Rituals at the Origins of Yuletide”) helps to explain why I wanted to review it. Far too often people focus of the most visible of Yuletide symbols (the tree, the presents, the mistletoe and the decorations) and ignore the myriad of other details which surround this time of year. So I felt drawn to investigate these background items.
The authors focus on the ethnobotany (the study of plants) associated with the season. I had read and reviewed an earlier book by them and knew that the research and writing of this book would be first rate as well. I was not disappointed in that respect, nor in any other respect. The book is profusely illustrated with beautiful drawings and photographs. Continue reading