By 2010 I’d been a practicing magician for some 15 years. I’d explored Paganism, Satanism, chaos magick, ceremonial magick, various forms of divination, and so on. I underwent the Abramelin ritual and was underwhelmed by the results. I felt I’d gotten as far as I could on my own, and I wanted to meet with people who were dealing with the same challenges I was. People I could talk to face-to-face, and share coffee with. I wanted to really feel like part of a community — an offline community. Much as I loved the online communities I’d found (the zee-list, chaoskaos, alt.magick.*, Irreality, etc.), I need to find people I could see. People I could learn from.
Whatever else I think of Aleister Crowley, I believe he was an exceptional magician, and many of his books remain the best ever written on practical magick. The Ordo Templi Orientis, the order he entrusted his legacy to, seemed a likely choice. I got in contact with my local lodge, and, after some months, finally met with representatives from that lodge at a pub. They seemed like good folk, and, after a few more months, I was in.
Entering altered states of consciousness has a dramatic effect upon a ritual. Everything becomes more profound, from the smell of the incense, to the colour of the candlelight, to the feel of your wand in your hand. The objective here is not to enter into a full trance, instead these three techniques allow the ritual magician to expand their consciousness while remaining active on the material plane. They are well suited to everyday practical magick. None of the techniques described here require the use of drugs. Continue reading
When the chips are down we all need a little bit of luck. An incantation is a deceptively simple spell designed to come into effect when read aloud. They are dramatic and powerful; ideal when you need to change your fortunes. Through experimentation I have developed a system for writing effective incantations. Writing an incantation is very much like writing a song or poem. All three arrange words to create something greater than the sum of its parts. Continue reading
There is no tool more readily identified with magick than the wand. During rituals the wand serves to channel, amplify and project energy. In the process of crafting a wand you project your will into it and create something which is uniquely your own. The connection you have with your wand will aid the flow of energy during rituals.
The process for crafting a wand is surprisingly straightforward. It can easily be adapted for creating a staff, which is essentially just a wand large enough to serve a practical purpose as an aid to walking.
There are many materials from which a wand can be created including quartz, bone and iron. The advantage of wood is that it is easily worked without the need for specialist tools or skills. Continue reading
The comments section for “Sexism in contemporary occulture” and “Gender and the elements” flared up when they were originally published on Plutonica.net, and it became clear that the larger conversation is far from over. If you haven’t read these posts yet, they’re a good place to start.
Two new essays have appeared recently on this theme, and they bear a closer look.
In an essay on Enfolding.org titled “Occult gender regimes: Polarity and Tradition,” Phil Hine gets to the heart of what makes so many uneasy broaching the subject in the first place. He writes,
the very act of questioning the inevitability of gender polarity is a radical step – and one which potentially shatters the foundations of the occult implicit-order – itself a reification of the wider gender-order of Western Culture. Gender polarity is often reified in occult texts as an earthly reflection of cosmic or otherwise essential principles – which are held to be inevitable and juridical (“Laws”). Frequently it is asserted that gender polarity is inevitable because it occurs on the “higher planes” or is a reflection of essential qualities of deities, archetypes, etc – it is universal and timeless – part of an unchanging/unbroken tradition which has only been challenged very recently…
Hine traces the origin sexual polarity to Aristotle via Plato, and the absurdity of enshrining these views in “tradition,” further shattering the idea that these ideas represent some “unbroken” mystic tradition. It’s good stuff. Continue reading