Publish and be damned they say. I feel a bit like that with my book Kaos Hieroglyphica: Alchemy for the New Aeon. I started writing this when I was just 23 and had finished writing it by the time I was 28. It wasn’t published until I was 29, nearly 30. I am now 35. Inevitably my 35 year old self cringes at some of my decade old writing. However, in the first article I ever had published, namely “Liber Minor 0″, I had enough sense to write one of the best sentences I have ever written, namely that ‘I reserve the right to disagree with myself at a later date.’
Well, here I am at a later date exercising my right to disagree with myself! In particular I have cause to revisit the Psyche Magic chapter, in particular the ritual. Rather than rewrite the ritual, I am going to tell the story of its actual performance, what lead up to it, and how the recipient has been empowered by it since. Continue reading
Practical magicians deal with a lot of unknowns when it comes to getting results in the “real world”. Sometimes a magickal operation will be met with stunning and hard-to-doubt success, sometimes with an ambiguous success (the old “would that have happened anyway?” or “just a coincidence” conundrum), sometimes with a totally unknown degree of success (for example, if it is possible that the operation succeeded in an unobservable way), sometimes with an apparent failure. Navigating through the jungle of mixed results can be a real headache, especially where a magickal operation has apparently failed when it (of course) should have succeeded.
When testing out or trying to perfect a new technique, these kinds of issues can cost a lot of time and effort. If you have some new technique that at first succeeds, say, 50% of the time, then (depending on what you’re trying to affect) you may have to do some trouble-shooting to get the success rate up. Even finding the 50% success rate in the first place can be tough, not necessarily in a magickal sense, but just in terms of performing the technique enough times to determine how often you’ve got it working. And then you may not be able to properly assess the relative chances of each operation succeeding (that is, what kind of odds you’re up against when you start), so trying to evaluate success rates and improvement rates involves quite a lot of guesswork. I’ll call the results of such operations “feedback”. The most easily usable feedback is definite success. Continue reading
This slight annoyance of being regularly asked by ‘fluffy Pagans’ if we are Satanists probably goes with the territory of being chaos magicians – at the very least we are supposed to eat a baby a week, it seems. The founder of Satanism, the late Anton LaVey, made the very pragmatic point that “stories of unbaptized babies being stolen by Satanists… were not only effective propaganda measures, but also provided a constant source of revenue for the Church, in the form of baptism fees. No Christian mother would, upon hearing of these diabolical kidnappings, refrain from getting her child properly baptized, post haste.” It’s all about the money, honey.
We have also had dealings with several people who would fall under the stereotypical definition of ‘real nutjobs about Satan.’ These include one especially memorable person at an academic conference on alternative religion that we attended a while back. Continue reading
This list of chaos magick books was first published in an information pamphlet created for the Hamilton Pagan Harvest Festival in September 2007.
The bolded items are still in print as of this date.
Read these for a taste of the philosophy surrounding chaos magick:
Chaos magick is first and foremost about achieving results, therefore, don’t merely read these, do them: Continue reading
“Nothing is true; everything is permitted.”
– Hassan I Sabbah
“I tell you: one must have chaos in one, to give birth to a dancing star. I tell you: you still have chaos in you.”
– Nietzsche, Thus Spoke Zarathustra Continue reading