Tantric Thelema: The Invocation of Ra-Hoor-Khuit in the Manner of the Buddhist Mahayoga Tantras, by Sam Webster
Concrescent Press, 9780984372904, 115 pp. (incl. appendices, and select bibliography), 2010
Sam Webster co-founded Chthonic-Ouranian Templars of Thelema in 1985, and is an initiate in the Golden Dawn, Wicca, and Buddhism, among other things, though he is probably best known for founding the Open Source Order of the Golden Dawn in 2002. The OSOGD is based on the principles of open-source software, which allows users to modify and adapt programs as needed, and so it is in the Order.
It’s no surprise, then, that Tantric Thelema is an eclectic text. Webster acknowledges that he’s not a lama, that the practices described are based his own work and teachings, and these are provided to the student as tested material, but can be repurposed as needed. He describes his practices, notes their origins, and where the material deviates from ancient Egyptian, Golden Dawn or Thelemic custom, and it is very obviously a lived practice. Continue reading
The Magickal Union of East and West: The Spiritual Path to New Aeon Tantra, by Gregory Peters
Llewellyn Worldwide, 9780738740447, 177 pp. (incl. appendices, glossary, and index), 2014
Gregory Peters was a student of Phyllis Seckler (Soror Meral), and New Aeon Tantra, a system which merges Aleister Crowley‘s Thelema with Buddhism and tantra, was developed for the Ordo Sunyata Vajra, an order Peters founded in 1999.
Though the practices Peters outlines in The Magickal Union of East and West rely on a Thelemic framework, he clearly states that they are not tied to Thelema, and may be used by other practitioners. That said, this is not an introductory text — a background in ceremonial magick is assumed, and even a passing familiarity with eastern systems would go a long way.
Many of the introductory practices follow a typical yogic regimen: hatha yoga, surya namascar, lunar adorations, as well as selecting a goddess to work with. (Though Peters doesn’t go into detail about how one should either choose a goddess, or find a goddess who would choose the practitioner; in place he offers a brief list of popular goddesses and their mantras.) Peters’ notes on dietary considerations are refreshingly forgiving, as they allow the practitioner to discover and use a dietary model that best suits their body’s needs, rather than proscribe constraints. Perhaps this is in light of the axiom from The Book of the Law, which states that the word of sin is restriction. Continue reading
All Acts of Love and Pleasure: Inclusive Wicca, by Yvonne Aburrow
Avalonia Books, 9781905297733, 276 pp., 2014
After writing “God, Goddess, and Other,” I felt skeptical that Wicca could be inclusive to the extent that I wanted it to be, and besides, I hadn’t identified as Wiccan for several years, so who was I to keep writing about it? In the end, I decided that my curiosity outweighed my skepticism, and went for it anyway. I had personal reasons as well. (Who doesn’t?) I miss certain aspects of Wiccan ritual, and am coming to the end of my resources as a solitary practitioner; I’m hoping to find enough common ground with the mainstream Pagan community to be able to join a coven or a grove. So, with these ideas and desires in mind, I began to read. Continue reading
Teen Spirit Guide to Modern Shamanism: A Beginner’s Map Charting an Ancient Path, by S. Kelley Harrell
Soul Rocks Books, 1782794336, 148 pp. (incl. resources and references), 2014
S. Kelley Harrell, a veteran shamanic teacher and practitioner, has written a fine book on shamanism – but not necessarily for teens. I was excited to come across this title for review, because, to my knowledge, no other book on shamanism exists aimed specifically at teens. Although Teen Spirit Guide to Modern Shamanism contains much useful information I feel it lacks the “grab” factor needed to draw today’s teenager in.
I believe the problem may simply be one of organization and voice. “Our Wise Young,” the first chapter, describes Harrell’s early years and how she came to shamanism, along with a discussion of animism. The first chapter of part one is a rather pedantic discussion of its history – a necessary topic at some point, but not one that teens might be dying to read first if they don’t have a clue what shamanism is. I love Harrell’s voice in her preface, where she speaks directly and simply to the reader, without jargon or academic-sounding prose. I sincerely wish she had kept it up throughout the book. Continue reading
The Path to the Guru: The Science of Self-Realisation According to the Bhagavad Gita, by Scott Teitsworth
Inner Traditions, 978-1-62055-321-3, 342 pp. (incl. prologue, introduction, epilogue, notes, bibliography, and index), 2014
In The Bhagavad Gita, guru Krishna employs a “secret dialectic” with his pupil Arjuna. “Teacher and taught begin as polar opposites in whom a kind of osmotic interchange takes place, each stimulating and edifying the other, until they become as one in realization.” The oppositional stance Teitsworth takes in The Path to the Guru seems intended to provoke the same kind of response in the reader.
It strikes me that this review is a commentary on a commentary on other commentaries about a story of a guru guiding a guru guiding a guru. I feel like the Hindu deity on the cover, waving a thousand arms in front of a mirror, my image refracting into reflection upon reflection — one of the more pleasant effects of reading Teitsworth’s dense and thought-provoking book. Continue reading