Wiccecraeft: Shamanic Magic from the Dark Ages, by Sinead Spearing
Green Magic, 978-0-956188625, 184 pp. (incl. appendix), 2011
Over years of discussion with family members and other initiates, I have come to the conclusion that perhaps the biggest problems faced by members of non-Abrahamic faiths is not opposition (both from within their own movements and from without), but the language we use to express ourselves. That is apparent twice within the title of this book. “Wiccecraeft” is bound to both confuse people (did the author mean Wicca craft or witchcraft?) and turn people away (if it is about Wicca, then witches won’t look at it, and if it is about witchcraft, then Wiccans might spurn it). Looked at another way, however, it is obviously intended to make people stop and think about the subject.
The second sticking point is the “shamanic magic” referenced in the subtitle. Purists will insist that shamans only exist with the extreme northern reaches of the inhabited work. There are other words to describe indigenous religious practitioners from other regions. “Shaman,” however, has been used within the academic community in such a non-specific way for decades, so its use is probably guaranteed for the foreseeable future.
The introduction serves to clear up any misunderstandings concerning the use of the word shaman, although the perceived differences between Wicca and witchcraft are not really addressed. Spearing makes it clear that she is aware of the fact that our perception of the world is very different from that experienced by our ancestors. While we may acknowledge this on some levels, it does not make it easy to shift to a more primitive perception. Continue reading