Dear Reader,The practice of writing tarot letters has brought me joy and comfort as well as enriched my understanding of the arcana. In 2014, I came up with the idea of sending my friends and family individual tarot cards with handwritten letters for holidays, birthdays, and other special events.First, I had to select a deck to break up and give away. I wanted to use a deck that I read with professionally and wasn’t the standard Rider-Waite-Smith (as some of my friends already own it), a deck that spoke to me and to strangers. One that was field-tested and familiar. After trying out Corrine Kenner’s Wizards Tarot at a couple festivals as well as in private readings, I bought a second pack of cards to mail with letters. Read More
This question came to in from Richard Phantastica of Phantastica Bricolage:
I was wondering about a general magical ref text... specific emphasis on symbolism (alchemical, hermetic, qabbalistic, etc.) Any recommendations? I was looking at The Complete Magician's Tables by Stephen Skinner and The Magician's Companion by Bill Whitcomb. Any idea regarding those? Feedback would be most appreciated!I've not read The Magician's Companion, so I can't comment on that, but it really depends on what you're after as there are several books which might be suitable. Read More
Whether designed to recognize a winter holiday, created as a gift or used as a reflective hobby, wreaths can take on many themes and incorporate a variety of materials such as fruits, twigs, leaves, paper, fabric or wire. They need only to hold to the shape of a ring, and sometimes loosely at best.Tarot-themed wreaths are a craft that can enrich those who love to create, those who may be daunted by the system of traditionally 78 cards and archetypes known as tarot, or those who may wish to deepen their relationship with the cards. Read More
The 25th pathway that connects the sphere of Yesod (foundation) to the sphere of perfect unity, Tiphareth, is known as Samekh, "the prop." Samekh is the process by which the divine tests the aspirant, and comes in phases. The path is illustrated by the tarot trump XIV, Temperance, with its alchemical imagery of the joining of opposites, and the astrological sign Sagittarius.The main symbol of Samekh is that of an arrow being shot straight into the air. Samekh hurtles out of the three lower pathways that connect Malkuth to the higher sephirah: Qoph, Shin, and Tau. The first letter of each of these paths creates the word QShTh, Qesteth, the Hebrew word of "bow." Yesod, Hod, and Netzach could be seen as one's personal life, and Samekh is the first path that seeks to transcend that, bursting into the cosmic light. As such, it is known as "the piercer of the sanctuary." The word Qesteth also means a rainbow, a symbol of God's covenant with humanity, and correlates with the rainbow bridge of mythology, tying it further still into the myth of centaurs, and Chiron in particular.Path 25 is also related to the Great Work, the Knowledge and Conversation of the Holy Guardian Angel. Here's where part of the discrepancy and the controversy that comes in around this particular pathway. Aleister Crowley must have thought this path was essential to the angelic conversation, as he named his treatise on Abramelin's magick "Liber Samekh," while others think this integration should have already taken place, and that your HGA should act as a guide through the Chapel Perilous of Samekh. The controversy comes in the numbering, and the order by which the paths "should" be undertaken. There are three pathways that approach the central sphere of Tiphareth: Ayin, Nun, and Samekh, emanating from Hod, Netzach, and Yesod, respectively. Ayin and Nun are ruled over by the tarot trumps XV, The Devil, and XIII, Death, who act as guardians for Tiphareth, and must be accounted for to take advantage of the lessons learned there. By breaking with the accepted numeration and going straight up the centre, one avoids the imbalances and distortions of veering off to the side pillars. In magick, as in life, balance is the thing. Read More
It’s nearing the end of the year and I get a familiar message in my inbox, “Will you be joining me for New Year’s this year?” I reply with a yes, and mark the day on my calendar as booked. As much as it sounds like it, it is not a date. It’s actually a large party where I will be reading tarot professionally.Tarot readers often attend parties and festivals in order to earn income from their craft. Although festivals tend to be large and well attended, private parties can be much smaller and more intimate. The type of parties I read at, however, are quite large, often with hundreds of people in attendance.For this particular event, I am one of three readers hired. We will all be together in the room, and may read up to 150 people each over the course of one evening, depending how busy it is. If this sounds impossible, believe me, it isn’t -- it’s just exhausting.Large events can be very lucrative for readers. Organizers, who may be from corporations throwing holiday parties, private party planners, or neighbourhood committees, and so on, like to have unique performers at their events, and everyone is at least a little interested in divination. The key to handling these draining events is thoughtful planning. Read More
Tarot-inspired poetry can be a vehicle for ritual, reflection, joy, and for release. Creating it adds a new layer to the act of divination, requiring introspection and expression. Metaphor and mythology feed the imagination in tarot readings and when tarot is used for poetry.